J John on the future

March 3, 2010

My friend J. John was asked by Charisma Magazine in the USA to respond to the question:What will life be like for the church in 2020? He sent me a peek at his reply and it makes for fascinating and insightful reading.


Heading towards financial, moral and social bankruptcy it is hard to be optimistic about the future of Britain. Yet amid the gloom, I see rays of encouragement and hope. My predictions?

· The continuing decline in ‘Churchianity’ will lead to a void in which a genuine Christian faith will stand out clearly.
· The current affection for hedonism, consumerism and secularism will be maintained, but there will be a growing realisation that they do not satisfy.
· While the decline of the formal, traditional, institutional churches will continue there will be significant mega-churches in all the major cities that will be the new ‘cathedrals’ and a rapid rise in small, fluid fellowships.
· As society becomes colder, more detached and increasingly virtual, the attraction of authentic, caring, Spirit-filled fellowships will be compelling.
· As ‘book culture’ wanes there will a loss of biblical knowledge that will leave the church vulnerable to fads and heresies. This will be balanced by a growth in Christians who will hold to God’s word with a new seriousness.
· The failure of ‘multicultural’ philosophy and political correctness will produce some urban areas as no-go zones for evangelism. Nevertheless, there will a growing number of Christians, churches and martyrs.

It’s not going to be boring! And God is still on His throne.

J.John
www.philotrust.com


Not a matter of prayer- a matter of faith! Arnold Muwonge

February 22, 2010

Our dear friend Arnold Muwonge spoke yesterday at Ivy Manchester.

His main text was Ruth 1.21 I went out full, I came back empty. The title was RHYTHMS OF CHANGE.
Here are my notes on what he shared ; great stuff – and see the end for an important prophetic word from Arnold.

A man he knew came from Africa, when he was at home he could smell gas, but he got used to it. It took another guy coming in to be able to alert him. When you are cooking, you may not smell how good it is: needs a stranger to come from outside to smell it.
Arnold brings an outsider’s perspective!

There are three main actors in Ruth. It’s a great story.

BOAZ - A type of Christ. His character was integral. Dependable. He is faithful, rich (psalm 24), able to help, our provider. We must learn to trust him. He gives us everything. He will always turn up. We can be confident in him. He operates according to covenant. Our salvation is based on covenant.

NAOMI - a type of Israel. Goes away from God for what she wants. But God brings her back! She goes away from God because of her insecurities. To get her needs met. Ends up where she is not to be. Goes through the wrong doors. The wrong door can take 5 mins to open, & 10 years to close. Naomi is a type of israel. She left a place where she was actually full. We forget how blessed we are. Vs 21. Thank God for life, for salvation. The grace of God which keeps you.

RUTH is a type of the church. A Moabitess. A nation founded from & conceived from terrible immorality, considered cursed to the 10th generation. A rejected bloodline! Now we find ourselves on a place where we were never meant to be. There is grace. There is nobody God cannot save!

Ruth is a book of encouragement, of survival, through all the pain; they bounce back, by the grace of God. The devil takes hold of us in times of trouble. The devil tells you, ‘you are not loved by God, but if you follow my way, I will help you.’

But pain is not always negative : it can keep people together. We think pain separates; These three women, all they had in common was their pain & struggle, it was their only story-  at the beginning. Loss. Bereavement. Whatever you go through – God still loves you! Through their pain, they stuck together. Not all pain leads to death; it can lead to redemption! We can learn through our need, to seek until we find.

God may not say what we want, instead he says, ‘Be strong! Circumstances have no anointing to change the call on your life.’

One day, Naomi woke up and said, ‘I am going back to Israel – leave me alone.’ She realised there was something shifting, she was going! In Gods timing. We have created an intellectual God. But our God is a miracle worker!

People who are moving Gods way are not necessarily bothered whether everyone else comes with them. Its not about getting a vote. They say, ‘It’s my time now to step into what the Lord is leading me into.’ We may be misunderstood when we do that, even by the ones closest to us. Cf Hannah & the priest. Rom 8:25

Orpah kissed her and decided to go her way. That’s okay. She doesnt get condemned for that. She gets a blessing. We have to be big enough to do that; If someone chooses to go, that’s okay. They are out of your story, their contribution to it has ended – but God is still writing it! He is writing it in colour. We can become bitter that someone walked out, or we can look who’s coming in!

Naomi says; “Your God will be my God.” The commitment is what God uses, to use us. Ruth makes a commitment. There are people you meet, a community, who are different, but your prophetic destiny is mapped with the people next to you in church. You are not just here because its a good church. My breakthrough is in how I connect. Plug in!

Ask God, ‘How am I to play my part in the story?’

What made Naomi want to go? She recognised Gods timing; recognising what God is doing in my life, church, family. Ask God today, ‘What are you doing?’ and join him in that.

Is there a shift, a shaking inside you? God is going to give you a kick in your pants. You have been dormant long enough! God can use you!

Ruth, who was supposed to be rejected, ends up in Jesus lineage/ story. At the end of their life, they look back and see His hand was at work. But we must take a step!

Arnold closed his talk in the second service with a prophetic word for Ivy Manchester which he said he has had for two years for us:

“You have been talking for a long time about getting a large building and praying about getting a larger building – this is no longer a matter of prayer, but a matter of FAITH! Believe God for this!”


Pastors R Us! Debra Green evening talk

February 14, 2010

Debra Green : Equipped. Pastors r us?

What is the pastor gift? Shepherding? Can mean someone with divine enabling of others, taking responsibility to model & establish trust, lead, protect those within our span of care.

We can’t abdicate caring to pastors who are paid. We all should take responsibility to respond to need.
Pastoral care; 4 things to remember- CARE

C. Compassion. It starts here! Jesus looked at the crowd and had compassion. He saw they were hungry. Went to meet the need. Went to rescue the lost sheep. Moved to reach out. In your gut, you are moved toward a need. Splancnizomai. Not just a sense of duty, it’s more powerful. Break my heart for what breaks yours. We don’t all have the same concern about the same things & that’s OK.  Sometimes we just have to get involved, being spontaneously compassionate. You don’t need permission or a word from God to do that. But bigger issues, like ’should I go to Haiti?’ we need to check that and run through a bigger filter.
A. Aid (or Action). It’s not just a fluffy feeling – go to work! Cf Good Samaritan. Lk 10. Compassion got him to cross the road. He was a neighbour because he showed mercy. He came to his Aid, a stranger! There were all kinds of reasons why we has the last to be expected to help but he was there, doing what was needed: for a stranger: Mt 25:35-40. We are doing it as unto Jesus! He receives it himself. As a church we are to extend our pastoral care beyond the walls of the church! When someone dies, what can you do? Best thing is just be there with them & be kind. Send notes. Help practically. Offer to pray, sensitively! Give them space too.
R. Relationships. Jn 19:26 Jesus is in agony on the cross, he has nothing more he can give it seems, but then he sees his mother & best friend. Says, ‘Mother- here is your son.’ thinks of them above himself. Putting people together. We have to love & care for people. The bigger the church, it’s easier for people to fall through the net. Ring the person who’s missing, tell them you missed them! Nobody will be attracted to a church where there’s no love. People long for extnded family.
E. Empathy. So much more than sympathy. It’s a rich thing. Hebrews 4:15 , says Jesus knows how we feel, fully. So, he can fully empathise with us when we struggle. You can say, ‘I know someone who is able to know how you feel.’ in fact, when you have been through something – God can use you to help others with the same or similar pain or experience. You may have wondered why God allowed it? It’s valid to ask that. But one day you see it.

How to deal well with conflict in church.
10 steps
1. Come to me privately if you have a problem with me.
2. I’ll come to you privately
3. If someone comes to you with a problem about me, send them to me
4. If someone consistently will not come to me, say, ‘let’s go together.’
5. Be careful how you interpret me, i would rather do that myself! You might not fully understand my intentions.
6. I will be careful how I interpret you
7. If its confidential, don’t tell even one petson unless it will lead to harm to someone or danger.
8. I do not read unsigned notes, don’t bother sending them.
9. I do not manipulate, I will not manipulate, don’t let anyone manipulate you to try to manipulate me.
10. If in doubt, just say it. If I can answer without misrepresenting something or breaking a confidence, I will.

Pastoral care is just caring for everyone who God brings into your world. It’s not just for the church!


2010 – the year of multiplication.

January 5, 2010

Go to our church website to download the vision talk I gave at the Forum on Sunday: ‘Ivy Manchester’s year of multiplication.’ Why multiplication? Do the maths!

Let’s say you preached at a crusade and won a thousand people to Christ every year for six years. That’s 6,000 people. Sounds good to you? Me too. But…

Think again: What if you mentored twelve people as Jesus did…and each of those twelve mentored twelve others?

Spiritual multiplication always beats addition:

You mentor 12 who mentor 12………….that equals 144.
They mentor 12…………………………….that equals 1,728.
They mentor 12…………………………….that equals 20,736.
They mentor 12…………………………….that equals 248,832.
They mentor 12…………………………….that equals 2,985,984.
They mentor 12…………………………….that surpasses the earth’s population.

One life at a time.


Heart check

December 7, 2009

It’s said that in ancient times, when Red Indian people visited a wise man because they were sick inside, he asked four things:
1. When in your life did you stop singing?
2. When in your life did you stop dancing?
3. When in your life did you stop being enchanted by stories, and particularly by your own story?
4. When in your life did you start being uncomfortable in silence?

Read those through again. Slowly. If you’ve been prickly recently, if you’ve found others wind you up easily… if you’ve found other people provoke you a lot- maybe you need a heart check today…


1. When in your life did you stop singing?
2. When in your life did you stop dancing?
3. When in your life did you stop being enchanted by stories, and particularly by your own story?
4. When in your life did you start being uncomfortable in silence?

The Bible says in Proverbs 4:23 “ABOVE ALL ELSE, GUARD THE HEART, FOR FROM IT FLOW THE ISSUES OF LIFE.”

Jesus said, “Out of the overflow of the heart, the mouth speaks.” What’s coming out of your heart most often at the moment? What’s your overflow today?


Releasing our potential needs work

December 5, 2009


Malcolm Gladwell, whose books I love and who I heard speak this year at Catalyst 09, reminds us in this short video (click here to view) that releasing your potential is not about genes, talents or ability but about capitalisation. That means hard work! It’s getting up and paying the price, rather than resting before you even get tired! Attitude is everything.
Reminds me of the story Jesus told:
A man had two sons. He went up to the first and said, ‘Son, go out for the day and work in the vineyard.’
“The son answered, ‘I don’t want to.’ Later on he thought better of it and went. The father gave the same command to the second son. He answered, ‘Sure, glad to.’ But he never went.
“Which of the two sons did what the father asked?”

It’s no good just saying you will do something, or thinking it’s a good idea. Ideation without perspiration is constipation!


FAITH in God is reasonable. Faith in atheism is not. (John Lennox)

November 24, 2009

Notes from lecture at RZIM by John Lennox

Reasonable Faith.

When he started at Cambridge – someone said to him, ‘Oh you’re Irish, you all believe in God, and fight about him.’

He started to engage more with non believers. Has done so in unusual places. Eg communist atheism.  Russia. More recently debating eg. Hitchens and Dawkins. Comes from the conviction that Christian faith is not only helpful, but TRUE. And if we do not stand up, secularism or atheism will appear to win.

1 Peter 3.13 Can anyone really harm you for being eager to do good deeds? Even if you have to suffer for doing good things, God will bless you. So stop being afraid and don’t worry about what people might do. Honor Christ and let him be the Lord of your life. Always be ready to give an answer when someone asks you about your hope. Give a kind and respectful answer and keep your conscience clear. This way you will make people ashamed for saying bad things about your good conduct as a follower of Christ.  You are better off to obey God and suffer for doing right than to suffer for doing wrong. Christ died once for our sins. An innocent person died for those who are guilty. Christ did this to bring you to God, when his body was put to death and his spirit was made alive.

This passage’s context = FEAR! We all contend with it. Subtle, peer pressure. Looking the odd one out. Not knowing your stuff. PC.

We are told to ALWAYS be ready to give a DEFENSE.

A REASON – a logos…

In the context of fear – nevertheless, get on and do it.

Apologetics is not a subcategory of philosophy. It is just what Christians have always been supposed to be doing. To clear up misrepresentation, misunderstanding. Not just to say WHAT, but WHY. To engage with our society and give REASONS.

Number 1 reason in survey why people don’t come to church = ‘They are not answering the questions we’re asking.’

The precondition for giving a defense is not how many books you’ve read. It’s ‘in your hearts, set apart Christ as Lord.’ That requires WORK.  Sanctify him,’ set him apart.’ Then you get the courage to break through the fear. When we start doing this, we’ll get into trouble. In Acts, the gospel is on trial time and again. The apostles were put on trial. Laws these days from Europe etc are looking to outlaw anything that looks like an exclusive claim, we’ll have to contend that Jesus is THE way.

Paul’s answer when under pressure? He described how he encountered the risen Christ. He was NOT a believer, but then he met Christ. So he stands before Agrippa (who accuses him of being under the God delusion – this is not a new challenge!) and gives his testimony and then says, ‘I’m not insane, what I am saying is TRUE and REASONABLE.’ Our world resembles Paul’s world more than any other age has, politically, philosophically and socially.

FAITH in God is reasonable. Faith in atheism is not. Atheists don’t regard what they have as faith. They think faith is an evil. Dawkins damns it, ‘Faith not based in evidence, is the principle vice of any religion.’ The clamour is for the eradication of religion because it doesn’t want to look at the evidence.

The claim of new atheists goes like this:

Faith = belief nor based on evidence

Science = belief based on evidence.

Many accept that without question. But Faith can be evidence based.

We have to look at terms. Dawkins definition of faith is wrong! Oxford English Dictionary. Faith = from Fides. Trust at its heart. Pistis (Greek) = trust. Faith = “Belief = trust. Confidence. That which produces belief, evidence and trust in it.” And this is how we usually think of the word. People used to believe in banks. But they showed there is not much basis to trust them with your money. If you are going to trust anyone, you have to have evidence or you are a fool.

Faith/trust/ belief. The Question is – what’s the evidence for it?

People say, “I won’t believe anything unless you can prove it.’ But in a mathematical sense? Logical? You’ll have infinite regress. It’s ONLY available in pure maths. Nowhere else is proof in that narrow sense. Not certainty. But in ordinary life, we have trust enough to put our life on it. Cf Flying a plane. Trusting your wife.

When you leave your field of expertise, you must check with the experts. What Dawkins/ Hitchens call and dismiss as faith = what we’d call ‘Blind faith.’ And that is of course dangerous, especially when linked with autocratic religious structures.

Is the faith required by the Christian system unreasonable?

Why was gospel of John written? In order that belief can be BASED on it. These statements are based in historical reality.

Paul at Mars Hill did not offer the resurrections as PRODUCT of faith, but a REASON for it, a basis. The resurrection as a fact is the basis on which the Christian can trust in Christ as the Son of God. Not a leap in the dark, but a step into the light, based on evidence.

It’s useful to notice that we use faith followed by  THAT or IN.

Faith in my wife

Faith that London is the capital of England.

One = faith in a fact. One = in a person. You usually need more evidence to trust a person than a fact.

So as Christians we don’t just have faith in a theory, or a worldview (it is all that) but its faith in a person.  A husband on wedding day has faith enough to trust in his wife, without knowing everything. We don’t know everything about God, but we have enough to get started – and as the relationship develops, so does the trust.  Trusting in relationships is multi levelled. Shared interests, etc – multi-orbed. Faith in God is too. There is evidence of all kinds. Can be built up. So the first thing that’s wrong with thenew atheists view of faith is that wrong.

Dawkins has said in discussion with Lennox, “Atheists have no faith.” The answer to that? “So you don’t believe it then?”

Hitchens says: “Our principles are not a faith, our beliefs are not a belief.’ Hmmmm….

They put all religions in the same pot, because they are all dangerous aberrations. That’s a failure of scholarship, because it’s obvious that not all religions are the same.

One of the main accusations new atheists make is that God is communicated out of the barrel of a gun, leads to violence etc. How do we answer that?  Look at the stance of Christ. Jesus was accused of terrorism by Pilate. That’s why his trial is so important. And he was exonerated. ‘My kingdom is not of this world, otherwise my followers would fight.’ The message you can’t defend with a gun is the one where you command them to follow the Prince of peace.

They also point out the unreasonableness of Christian faith, and say atheism had nothing to do with the massacres of Stalin, Mao etc., blame everything on God and nothing on atheism. We need to know our history!  Dawkins says he cannot imagine an atheist who would bulldoze a cathedral. Well Stalin used dynamite. Beware revisionist history.

Lennox endorses David Robinson’s book ; The Dawkins letters.

Also http://www.publicchristianity.com/historians response, the new atheists are outside their area and trying to rewrite history.

Dawkins says, “We are all atheists with regard to Odin and Zeus. It’s causing no problem to be A-Woden, what’s the problem with A-theist.’  He says its a negative and so can’t harm anyone. It’s no accident that he concentrates on A-Theism, denial of God, because he has a naturalist agenda.

In terms of the unreasonableness of faith he calls in the psychologists. However, Andrew Sims (President Royal college of Psychiatry) has written, “Is faith delusional?” and states that religion doesn’t damage but greatly helps mental health!

Freud saw faith = projection of your longing for a father.

Manfred Lutz says, ‘If there is no God, the Freudian explanation is spot on. But if there is a God, Freud will also show that there is in atheism a great desire for there NOT to be a God!’  That doesn’t deal in any case with the question, ‘Is there a God or not?’ For that, we have to look at EVIDENCE.

The idea that faith does not appear in science is wrong. All scientists are believers. They have to trust. They are commited to the idea that the universe is rationally intelligible, otherwise science is useless. The one incomprehensible thing about the universe is that it is comprehensible ‘ (Einstein).

So it’s not science vs religion. It’s materialism vs theism. Dawkins wants to argue science must lead to materialism. Not so!

Some say our brains are end product of a mindless process. From that, we get beliefs. Why trust that proposition? Logically incoherent to say that. You can’t do any science until you believe there’s reasonableness. it’s that belief in God which has inspired modern science.

Ford Car or Henry Ford. Which do you believe in? Choose! (that’s what the atheists want to say)

Ford car = laws of combustion.

Ford = designer and maker.

Two different categories!

The old chestnut is, “Who created the creator?” and so on…

Well you are there thinking about a created God, by definition. You are thinking of a created being to start with.

We agree, created Gods are a delusion. (idols). But there is an ETERNAL God.

You can choose to disbelieve that there is an eternal God.

You believe the universe created you? Who created your creator?!

The materialist’s ultimate reality – mass energy created everything. We believe God did it. Look at the evidence.


A story I really don’t like

August 3, 2009

Matthew 25:24-30
Then the man who had received the one talent came. “Master,” he said, “I knew you were a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.”

His master replied, “You wicked, lazy servant. So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

“Take the talent from him and give it to the one who has the ten talents. For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.”

I have to tell you – I don’t like that story!

If I was telling that story, I would have done it differently. I might even dare say – BETTER!

Here’s how:

If I was telling the story, every one of the three blokes in it (read the full story in your Bible if you don’t know it) would have got the same amount to start with. What’s this five, two, one thing? How unfair it that? After all, like you, I’d like to believe God’s an equal opportunity employer! But that’s not how Jesus tells the story. And I have to concede he knows what he’s actually talking about…

One gets five talents; one gets two and one gets one. Doesn’t seem fair does it?

But even if the story had to be that way, then what do you know what else I would have done differently than Jesus did? I’d change who would have succeeded, wouldn’t you?

It’d be a heroic story about the one talent guy; the underdog. I shout for the underdogs. (It’s a British thing).

I would have had the one-talent bloke do best! Heroicly, against the odds, somehow the bury and tremble plan WORKS!

And can you guess who would have really blown it? Who’d be the loser? The smart-alec five-talent guy – he’d have invested in the wrong stock and then bang- it would have been all over for him quicker than you can say, “Credit Crunch!”

But again, annoyingly, frustratingly, maddeningly – that’s not how the story gets told. While I’m opening my soul up here, I don’t much care for the master in this story. Why? Well for one thing he doesn’t seem to leave any clear instructions as to what to do!

He gives them a chance – but he doesn’t really tell them what to do with what they have. He leaves it all up to them! Like He expects them to use their imaginations with his stuff! Then when he eventually comes back, because one of them didn’t do what he thought they should do, the one-talent guy gets SLATED!

In fact (what would the union say about this?) this master is hard enough that he takes the one talent from the one guy, and gives it to the guy with the most. No way is that fair!

Then – he throws him out! He chucks him out and the description of where he ends up is basically – hell. Needless to say, I don’t like that bit either.

The more I read it, the less I find I like in this story!
But here is my problem. It is not my story to tell. Who’s story is it?

It’s YOUR story!

It’s the story Jesus tells, and it’s about US. It’s my story too. Because God has entrusted you with some things. You’re here as managing servants, stewards. Talents, treasures and time. We are supposed to act not as OWNERS but as STEWARDS. To act creatively on his behalf, in his interests, with whatever he’s given us on trust.

This story reminds me that some day – when history’s journey is over, we’re all going to stand before God and give an account for what we have done with what we have had. And we’ll all remember this story then.

So, have you heard the story?

The story is for me and for you. It’s ABOUT you and me. However many talents you got. Maybe you’re good with money, or good with words, or good with your hands… you HAVE talents! That’s NOT in question. The question is What have you done with them? Have you trusted God enough to use what he’s given you?
By the way, this isn’t an issue about, “Do we get to work our way to heaven?” That has already been secured for us in a relationship with Jesus Christ. If you have accepted God’s grace in your life, if you have come to the cross, and asked Jesus Christ to lead your life and forgive your sins, then some day when you die you will be with God in heaven. That is a promise he has given you.

That’s not the issue of this story. This story says there’ll SOON be a day when we (and everyone who has ever lived) will stand before the only God — and you will give an account – for your stewardship of life. What we did with our moments on his behalf, how we used our abilities on his behalf, what I did with my money on his behalf. Did I invest my life like the owner would have wanted it invested? Or did I just use it all on me… Was I grateful enough, did I trust him enough, to make a difference in the world around me and in other people’s forevers – with what I was given? Because I’m not an owner, I’m a steward.
And isn’t it amazing to remember now that the one judged most sternly is (surprise, surprise) not one who did something wild, wacky or wasteful- but the one who, out of fear, did nothing.

What would you do for God — if you were not afraid?

What would you do for God with your life — if you weren’t afraid?

I read this yesterday: “Worry is the darkroom in which negatives can develop…”

Hmmmm… Fear of failure. Afraid of what others think. Afraid of success. Afraid of whatever we’re afraid of.

What holds you back and keeps you digging holes to bury yourself in?

digging

I don’t like the story because it’s MY story about what I have to choose to do.

The story is about me. It asks the question, “Am I acting on behalf of the owner?” Do I know him well enough to know he loves me enough to do more than I can ever ask or imagine with what I give him.

I believe the story is about you. It’s your story.

If you don’t like the story, I know why.

What are you going to do – to give it a happy ending?


Daniel Fast day one: Entering the King’s service!

June 8, 2009

We’re going through a series on Bible heroes at the moment on Sundays. Yesterday’s focus was on Daniel. If we were going to look for longevity in consistent wisdom in the Bible, I’d probably want to make a case for Daniel. Lots of other guys started out well and finished badly. Or they had a very chequered past and came through at the end. But Daniel had the kind of testimony sometimes people underplay – they feel they have to leave the church maybe and get into drugs or something so they come back having made good, then they’ll really have a testimony. I often counsel teens in church – YOU DON’T HAVE TO DO THAT! You can have a story that says, “God has been faithful to me all my life, and he’s helped me live faithfully too.” That is a powerful story!

He was just a human being like us, but Daniel’s exemplary character leave him as one of very few people in the Bible who gets 5 stars all the way through his life, one of a very small number we read nothing negative about.  Over more than 70 years he lived the life God wanted him to and he left a legacy stretching over the reign of 3 kings in two of the greatest empires of ancient history. What was it that made him wise? Consistently wise? So he stands above the rest?

When the Babylonians invaded and took over Israel, Daniel was one of just a few young guys carried off back to Babylon to go through a kind of brainwashing (like The Manchurian Candidate if you ever saw the film?), taken to a foreign country to become part of that new culture, then when other Jews were brought in successive waves over the years the job of Daniel and co would be to help them become not good Jews, but good Babylonian citizens.

Download the talk from our church website if it helps, but one of the key points I highlighted as we read Daniel’s story was that Daniel and his friends – even though they were young, had a great love for God, lived out their faith publicly, and as long as he stayed intimately close to God, Daniel was blessed with skills and favour and courage and wisdom. The culture changed their names – replaced their Hebrew names and gave them all names that reflected Babylonian gods: Daniel became Belteshazzar, and his friends Hananiah, Mishael and Azariah became – Shadrach, Meshach and Abednego.

We know how Daniel ended up – prime minister, prophet, powerful and influential beyond belief. But remember how Daniel got started. A captive. A stranger in a foreign land. Powerless. His homeland was in ruins, he’d have to spend the whole of his life in exile from it. The king says, “You have to have your name changed, speak our language, learn our ways. Eat what we tell you. Forget what your god told you to do. Drink what we tell you. Forget what your God said to do… How do you handle that?

There were some things in the culture they ended up going along with – but other things they wouldn’t stand for (or bow down to!). They didn’t just assimilate. They could have given way to self pity having lost everything – parents, homeland, heritage, but when they met together, this little group, they’d tell each other – ‘Don’t forget who you really are! Don’t forget who the real God is! They can change our names – but they’ll never change our hearts.’

It all started with a decision Daniel made. When the prevailing culture tried to fill his plate, he resolved to do without – in order to do what God wanted him to do.

Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way… “Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.”

At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.

At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service.

The King James version says they looked ‘fatter’ than the rest – but I didn’t play that one up too much! I’m thrilled that many people stood to say they’ll join us in this ten day fast too, really going for God, going public with our faith, going together with others and going against the flow of our culture – praying each day for our city while fasting from rich food – eating fruit, vegetables and water. Today is day one!

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Daniel’s wisdom in the big, public arena, came from the small, disciplined, victories won in private. Jesus said he expected his disciples to fast (he said, ‘When- not ‘if’ you fast.) Fasting is a private discipline that if you practice it you’ll win public victories. What’s your experience of fasting been? Daniel fasting is a great way to start.


Where are you going?

June 5, 2009

Our vision as a church is to be

KNOWING (knowing God and worshipping Him)

GROWING (in loving relational community with each other) and

GOING to the world with the message and love of Jesus.

It’s a hybrid of Mike Breen’s teaching on the TRIANGLE (Grow up, in and out – see my old post on this) and Thom Rainer’s Simple Church.

Last week I met Mike Breen and some other great guys in a learning community I’ve joined in the Lake District with the ECPN looking at church planting. These people force you to think, to pray, to plan, to commit stuff to paper – dynamite and a headache! It was great to spend time with Andy and Alan from our staff team and talk these kind of things through.

What I came back with was the challenge to our church to see 1000 new people come to Christ in the next two years. Sounds like quite a tall order, but 3000 were added at Pentecost in a day and here in Manchester really it just needs everyone we presently have coming to be praying, witnessing and inviting more!

I have personally made a public commitment to tell someone about Jesus and invite someone to church every day, and since then it’s gone really well – some great conversations and even some people saying they’ll check us out.

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This really requires us working through the logic of our vision, to be asking our people, “Well if we’re supposed to be Going, WHERE are you going?” What is the mission field the Lord of the harvest is calling you to?  My role in that? Well I’m here to encourage, inspire and train people to be missionaries, to Manchester.Jesus said, “Come to me” and he also said, “Go into all the world and make disciples.”

Have you come to Him yet? Don’t put it off another day. And then get going!