Filed under credit crunch

The problem of evil

Preparing for a short talk tonight as part of our course for people with questions about God, tonight’s the big question. Theodicy. A posh way of saying, “Justifying the existence of God in the face of evil and suffering in the world.”

On February 15 1947 Glenn Chambers boarded a plane bound for Quito, Ecuador to begin his ministry in missionary broadcasting. He never arrived. In a horrible moment, the plane carrying Chambers crashed into a mountain peak and spiralled downward. Later it was learned that before leaving the Miami airport, Chambers wanted to write his mother a letter. All he could find for stationery was a page of advertising on which was written the single word “WHY?” Around that word he hastily scribbled a final note. After Chambers’s mother learned of her son’s death, his letter arrived. She opened the envelope, took out the paper, and unfolded it. Staring her in the face was the question- “WHY?”

That is the big question: people are asking it all the time. Today my city mourns the senseless death of another 16 year old boy in some awful pub shooting.

Some of the people who are asking why are Christians who puzzle over the question of the existence of a good God side by side with evil and suffering as a consequence of it. They’re standing by a hospital bed somewhere right now praying, ‘Why God? Why did this happen?’

Other people are genuinely asking the question because tragedy and pain, but they don’t have such a clear faith but tend to articulate it in less reverent tones, ‘God- if you’re there at all- why don’t you do something to help?’

And there are those groups of people who use the question as an atheist bombshell against belief in God. A man called Pierre Bayle coined the phrase ‘the argument from evil,’ as a philosophical stumper; that if there really were an all-loving, all powerful God, surely he would destroy evil. Since evil is not destroyed, God must not exist.’

For some people, the creation of a world where even one child dries in pain can never be justified in the light of a loving God’s existence. The equation “God = good + omnipotent [yet] evil exists” just can’t add up. They see it as inconsistent and positively irrational, so they justify unbelief.

Dr. Billy Graham once famously declared, “I know my own heart and its deceitful power. I know that outside of the restraining grace of God, there is no evil act I could not commit within thirty minutes of leaving the platform.”

We bewail the evils of world terrorism, global greed, environmental destruction- rightly so. But what about the evil resident in our own hearts?

The film Nuremberg, is about the infamous trials of former Nazi leaders by the International Military Tribunal. In one powerful scene, Nazi defendant Hans Frank is attempting to explain his actions to an Army psychologist.

Frank explains, “I tried to resign as Governor General of Poland. I did not approve of the persecution of the Jews. Anyone reading my diaries, they will know what was in my heart. They will understand that such things I wrote about Jews, the orders I signed, they were not sincere.”

“I believe you, Frank…. yet, you did do those things. How do you explain it? I don’t mean legally; I’m not a lawyer or a judge. I mean how do you explain it to yourself?”

“I don’t know,” replies Frank. “It’s as though I am two people: the Hans Frank you see here, and Hans Frank the Nazi leader. I wonder how the other Frank could do such things. This Frank looks at that Frank and says, ‘You’re a terrible man.’”

“And what does that Frank say back?”

Frank, appearing to plead for understanding, replies, “He says, ‘I just wanted to keep my job.‘”

Nobody would justify such atrocity, while recalling the words of Alexander Solzhenitsyn, “If only there were evil people somewhere, insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”

It’s a strong word isn’t it? Evil. Some will read it and say, “Speak for yourself, I’m a good person.” If I were the standard of goodness then you’re probably entitled to say that, but what if the standard is the holiness of God? A God who commands our love and obedience, and self-sacrificial love for our neighbour? A God who has put himself on record as declaring that if you or I break just one commandment once, it’s as though we’ve broken them all!

People are now rightly angry at the debacle of MPs troughing at expenses and ripping off the tax payer. The revelations continue each day. Outraged letters bemoan their lack of example.

For a prank, Sir Arthur Conan Doyle once wrote to several of his friends the note, “All is discovered! Flee while you can!” All but one left the country.

Despite all this, we can know a God who passionately loves us, forgives and restores us. Do you know him? A God who went to a cross himself to pay the price for every wrong or shameful thing we’ve ever done, thought or said. Do you know him? A God who knows us at our worst loves us better than any human being ever loved us. The only God who can give us strength to resist temptation, deception, fear and guilt. Do you know him?

Someone said, “Jesus didn’t come to rub sin in, he came to rub it out!”

He doesn’t wait to condemn you. He wants to love you. Just like so many ordinary people in our city of Manchester who are discovering these truths, I invite you. Come and know him.

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Financial crisis – sinister global agenda?

That’s the opinion of Carl Teichrib, Chief Editor of ‘Forcing Change’- written in October last year (back in the good old days?). It’s a lot longer than anything I’d usually blog – but we’re in extraordinary times and I think he makes some very interesting points.

From Cross Road: The Joseph Principle and Crisis Economics

Confusion reigns. Economic bewilderment appears to be the hallmark of 2008. Banks don’t seem to know what to do; politicians offer stimulus packages that don’t stimulate; and everywhere financial planners and advisors proclaim that “it will get better” while each passing week gets worse. And at the gut level everyone knows that if the markets completely unravel, if currencies shatter in the confusion, a brutal monster – Chaos – will appear from under the bed and run rampant while the financial house burns.

Watching the markets and thinking through the possibilities, two interlocking phrases immediately come to mind: Ordo ab Chaos, and Crisis Equals Opportunity. Ordo ab Chao is a Latin phrase and the motto of the Thirty-Third Degree of Freemasonry.[1] It means, “Order out of Chaos.”

This expression portrays a simple message. Out of the chaos of extreme crisis comes a time when everything is re-made, and order is restored. But you must understand; just because order has been established, it doesn’t mean that the world is the same as it was before the catastrophe. It won’t be; it can’t be.

For those who have lost a home to fire, you know that eventually organization returns to your life. However, you also know that your world has been changed forever; it’s not as it was before that fateful day. Likewise, as our smoldering, global financial house catches flame (in my estimation it’s only in the beginning stages), a new edifice will be introduced after the conflagration is over. But it won’t be the same structure.

Something else must be considered: the house doesn’t have to be utterly razed. At some point during the fire, the house could be closed-up for a short time. Then, while the world waits with abated breath, a new building would be unveiled from behind the smoke. In our desire for safety the world would abandon the old house and flee to the new, safer looking structure.

Is this possible? Remember, Crisis Equals Opportunity, and Order will arise after Chaos.

Without doubt this economic crisis – and the chaos that follows – will present individuals and organizations opportunities that would never otherwise be pursued during times of normality. It’s hard to not to expect anything different. After all, the firemen who are now trying to douse the flames are the same people who started the fire.

The manipulation of calamities, be they natural or man-made, to re-make a society or nation isn’t new. Such actions can be traced back to Biblical times.

Before I go on, I would be remiss not to make note of the following: I recognize that for many, the Biblical character I will be using as an example has often been viewed as a person who did little wrong. Indeed, he has historically been acknowledged as a laudable figure, and to some, a foreshadow of the Messiah. But two facts need to be considered. First, the Bible doesn’t condone or condemn this individual’s tactics; it just describes the situation as it happened. Second, the individual in question was human in every way. That is, he did things in his life that were praiseworthy and profane, benevolent and dubious.

How do I know that, seeing that the Bible never directly mentions any of his failings? Simple; he was a man.

Joseph, the hero of the last section of Genesis, provides a remarkable example of the use of “crisis economics” to change an entire nation. Interestingly, Bible students have long overlooked his political tactics of currency leveraging – an instrument used to alter a culture while consolidating wealth into the hands of the ruling elite.

As this is the oldest example I have found regarding monetary manipulation for the gaining of power, I’ve dubbed this “The Joseph Principle.”

In Genesis 47, Joseph, second in command to Egypt’s Pharaoh and warned of a coming famine, had prepared stock piles of grain to aid the people through the crisis. When the famine hit the land, the people came to Joseph to buy food stock. A simple transaction was made; the citizens used the national currency to purchase grain.

In verses 14 and 15 we find an unusual development. After the grain was purchased, Joseph intentionally holds the money back, keeping it from being re-circulated into the local economy. The result is predictably catastrophic for the people: Economic crisis.

According to the King James Version, “the money failed” (vs.15), and in the New International Version it says that the “money is used up.” Egypt experienced intentional, government-sponsored deflation in the midst of a natural calamity. The money collapsed.

Needing to eat, what did the citizens do? They brought Joseph their livestock in exchange for grain (vs.16-17). As an agrarian society, livestock represented the industrial basis of the people. Hence, placing this power in the hands of the government, the people’s commercial activity was effectively abolished.

In relating this series of events to others, some have asked me; “Why didn’t the people just eat the animals instead of trading them for grain?”

Refrigeration didn’t exist. And while the people could have dried some of the meat for long-term use, grain would have been the most valuable and stable food source during a drought. Now the people had neither money nor livestock; and a year later they were out of food.

Returning to Joseph, who obviously was in charge of the storehouses, the people begged their leader to take their land and themselves in trade for food (vs.18-19). Property was therefore consolidated under the state, and the citizens literally became slaves in their own country (vs.20-21). In the King James Version the language goes even further: Joseph de-populates the rural areas and moves the people into the cities.

This is a masterful population control strategy.

Once the wealth of the nation had been consolidated under the Pharaoh’s banner via Joseph’s actions – monetary wealth, the industrial base, land and productivity, and the people as economic assets – then Joseph instituted a new farming and taxation system (vs.20-24). How did the people respond? They gladly relinquished control of their wealth, property, and themselves (gave up their freedom) for the promise of state-dictated security.

Keep in mind; all of this started through a debasing of the currency system. The manipulation of money is, arguably, the most potent method – outside of war – used to rearrange the fabric of society.

Am I suggesting that our current crisis will be used as leverage to re-structure our Western world? The odds are in favor of it. Consider what the father of modern economics, John Maynard Keynes, had to say in 1919.

“There is no subtler, no surer means of overturning the existing basis of society than to debauch the currency.” – John Maynard Keynes, The Economic Consequences of the Peace, (1919), p.236.

Keynes economic model is what we have been using since the end of World War II. Roughly speaking, it’s the idea that governments can stimulate the economy through interest rate management – the heart of credit and debt – taxation programs, and other state-instituted incentive programs. Although the above quote was aimed primarily at inflationary actions, the same conclusion could be made regarding deflationary leveraging.

Three other quotes come to mind,

“The great struggle of history has been for the control over money. It is almost tautological to affirm that to control the production and distribution of money is to control the wealth, resources, and people of the world.” – Jack Weatherford, The History of Money (Crown Publishers, 1997), p.246.

“The control of money and credit strikes at the very heart of national sovereignty.” – A.W. Clausen [then president of Bank of America], in a 1979 interview with the Freeman Digest, “International Banking,” p.21.

“…new comprehensive politico-economic systems across peoples almost always arise of out conquest or common crisis…” – A.W. Clausen, Freeman Digest, “International Banking,” p.23.

The linkages between economic crisis and change cannot be ignored.

During the mid-1970s a “new international economic order”[2] was proposed in light of growing energy costs, world currency imbalances, and other shake-ups in the global economy. The objective of this movement – which emanated from Algeria and found support through the Group of Non-Aligned Countries[3] – was to change the capitalist/Western-oriented world financial system into a more socialist-styled model.

The Club of Rome, an elite group of eminent leaders, also supported this effort. In 1976 it fleshed out what this “new international economic order” would look like. According to the Club, the world’s social, political, cultural, and economic composition needed to be re-aligned under a sweeping system of international management. This included the promotion of regional monetary integration, the creation of a World Treasury agency, and international taxation powers – all with the aim of progressing “towards a world-wide monetary system.”[4]

How would citizens come to accept such radical changes? The Club of Rome understood the historical mechanism needed: Crisis.[5]

Although the “new international economic order” fell apart due to national infighting between agenda-supporting countries (among other factors), the principle of “economic crisis” and “change” never went away. Flash forward one year past the famous 1987 stock market crash.

On January 9, 1988, The Economist published a cover story about a proposed international currency called the Phoenix. Like the mythical firebird that arises out of the ashes of destruction, this international currency would likewise emerge from the chaos of crisis. As the article noted, it would take “several more big exchange-rate upsets, a few more stockmarket crashes and probably a slump or two” before politicians would accept the Phoenix and secede monetary power to a higher authority. The Economist even suggested a start-up date: 2018.[6]

Looking to curb government-led monetary mismanagement, a problem that seems to plague every nation-state, the article suggested a radical re-arrangement: Country-level decision making, under the Phoenix, would disappear under a world central bank.

“There would be no such thing, for instance, as a national monetary policy. The world phoenix supply would be fixed by a new central bank, descended perhaps from the IMF. The world inflation rate – and hence, within narrow margins, each national inflation rate – would be in its charge. Each country could use taxes and public spending to offset temporary falls in demand, but it would have to borrow rather than print money to finance its budget deficit. With no recourse to the inflation tax, governments and their creditors would be forced to judge their borrowing and lending plans more carefully than they do today. This means a big loss of economic sovereignty, but the trends that make the phoenix so appealing are taking that sovereignty away in any case.”[7]

More recently, Robert Mundell – the “father of the euro” – has been traveling around the world lecturing on the hoped-for creation of a new international currency called the DEY, a combination of the US dollar, euro, and yen. Crisis, Mundell realized, will open this door.

“International monetary reform usually becomes possible only in response to a felt need and the threat of a global crisis.”[8]

This Nobel Prize winner also pointed his finger to the possible trigger event, saying that the “global crisis would have to involve the dollar,” and that a world currency should be viewed as “a contingency” to a global dollar disaster.[9]

And Benn Steil, the Director of International Economics at the Council on Foreign Relations, suggested a re-making of the world’s financial system around three key currencies – the US dollar, euro, and a new Asian monetary unit. Steil implied that the hinge-point for this development would be a major shake-up involving the US dollar.[10]

Crisis, in relation to regional and world currencies, have been highlighted in two previous issues of Forcing Change. But it needed to be reiterated here. Why? Because today, during every news hour, we hear more talk of the global financial emergency.

And crisis equals opportunity.

Beyond the obvious, that wealth will be lost and won on a daily basis during this calamity, some bigger picture aspects need to be briefly considered.

1. Watch as regional and world currency scenarios become increasingly acceptable. This will likely be more evident in academic and narrowly-focused financial circles. However, you may see these ideas surface in some newspaper editorials and other outlets. In fact, as we draw closer to 2010, watch as the business media starts to focus on the upcoming currency block now developing in the Persian Gulf region.

2. Suggestions to re-build the world’s financial house. Actually, this is already happening. Consider the following taken from a recent Bloomberg news release,

“Italian Prime Minister Silvio Berlusconi said governments may shut financial markets as the credit freeze pummels stocks and threatens a global recession.

“As equities suffered their worst week since the 1970s, Berlusconi said in Naples, Italy that markets may be shut while policy makers ’rewrite the rules of international finance.’

“The discussions were revealed as finance ministers and central bankers from the Group of Seven nations sought a united front aimed at thwarting the crisis. Among the options: Pumping taxpayer funds into loss-ridden banks and guaranteeing lending between them and their deposits.

“‘Doing nothing is not an option at this stage,’ Bundesbank President Axel Weber told reporters in Washington. French Finance Minister Christine Lagarde said ‘a coordinated basis is the only way to react to the situation.’

“Unprecedented interest-rate cuts and bank bailouts have failed to quell panic in markets, putting officials under pressure to pull even more policy levers today or risk exacerbating the financial and economic turmoil.

“‘The gravity of the current situation is sinking into officials’ mindsets,’ said Charles Diebel, head of European rates strategy at Nomura International Plc in London. ‘It’s time for the kitchen sink, as in throw everything there is at the problem, and on such a scale that the shock and awe will break the cycle of fear’.”[11]

Keep your eyes on Asia, especially China and India, as well as South America and the Persian Gulf region. As wealth and economic clout dries up in the North American markets, other parts of the world with more vibrant populations will rise in power. FC

****

Endnotes:

1. Albert G. Mackey, An Encyclopædia of Freemasonry, Volume 2, (Masonic History Company, 1917), p.537.
2. Philip C. Bom, The Coming Century of Commonism: The Beauty and the Beast of Global Governance (Policy Books, 1992), pp.27-53.
3. See, Reshaping the International Order: A Report to the Club of Rome (E.P. Dutton, 1976), p.4. The oil crisis and OPEC’s role in third-world
advocacy played a monumental part in setting the stage for this movement. For more on this development, see Jean-Jacques Servan-Schreiber,
The World Challenge (Simon and Schuster, 1980).
4. Ibid, pp.126-134.
5. Ibid, p.110.
6. Cover story, “Get Ready for the Phoenix,” The Economist, January 9, 1988.
7. Ibid.
8. Robert Mundell, “A Decade Later: Asia New Responsibilities in the International Monetary System,” presentation given in Seoul, South
Korea, May, 2-3, 2007.
9. Ibid.
10. Benn Steil, “The End of National Currency,” Foreign Affairs, May/June 2007.
11. “Berlusconi Says Markets May Be Shut; G-7 Seeks United Remedy,” Bloomberg.com, October 10, 2008.

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You can do what you can do

Jesus was having dinner when a woman came in and poured perfume all over his head; made from spikenard which was incredibly costly – it only grows in the foothills of the Himalayas. Some people complained this act of worship was a waste; what could have been done for the poor with all that money?!
Jesus’ reply is very interesting, not just for his unqualified commendation of the woman (She did a lovely thing!), but he says

“The poor you will always have with you…”

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That could be seen as dismissive and uncaring, a justification for not getting involved with a world of need; where women today spend so much on perfume in our stores and others in poverty have to spend 40 million hours a year on the task of getting clean water. But let Jesus finish his sentence -

and you can help them any time you want.

Isn’t that a liberating truth? The poor are with us, in our cities nearby and in nations everywhere. You can help them any time you want.  Sponsor a child, feed the hungry, give a drink to the thirsty, welcome the stranger, clothe the naked, care for the sick, visit the prisoner - and you’re doing it to Jesus who takes on ‘the disguise of the poor’ as Mother Teresa said. There’s plenty of poor people with you. Follow any of the links there and it’ll take you to an idea! You can help them any time you want.

You can make a difference for people who are being trafficked, asylum seekers, victims of natural disaster or genocide or the debt-bound.

Do you want to today?

‘She did what she could’

Jesus said.

Don’t do what you can’t. Do what you can.

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Jesus thinks that’s a beautiful thing.

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A new kind of economic recovery

I’m not an unconditional fan of much of his theology (and yes I have read his books, listened to him speak live and  his podcasts), but I’m very inspired and challenged by this article on the Sojourners site just posted by Brian McLaren follow link for fuller article).

For many people, economic recovery means “getting back to where we were a few months or years ago.” That means recovering our consumptive, greedy, unrestrained, undisciplined, irresponsible, and ecologically and socially unsustainable way of life.

I’d like to suggest another kind of recovery … drawing from the world of addiction. When an addict gets into recovery, he doesn’t want to go back and recover the “high” he had before, or even to recover the conditions he had before he began using drugs and alcohol. Instead, he wants to move forward to a new way of life — a wiser way of life that takes into account his experience of addiction. He realizes that his addiction to drugs was a symptom of other deeper issues and diseases in his life … unresolved pain or anger, the need to anesthetize painful emotions, lack of creativity in finding ways to feel happy and alive, unaddressed relational and spiritual deficits, lack of self-awareness, and so on.

So … maybe we can sabotage our addictive tendencies by letting the word “recovery” have a meaning that wakes us up rather than drugs us into the comfortable, dreamy, half-awareness in which we have lived for too long.

Great stuff! However the coverage of supposedly repentant bankers being quizzed about their performance, integrity and financial propriety (by – ahem – MPs) makes me seriously wonder how likely such a recovery of priorities in our culture actually is. Click here to see how much these guys earned for doing such a grand job for us all.

OUKBS-UK-BRITAIN-BANKS-HEARING

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There’s just not enough abundance these days

Whoever has will be given more; whoever does not have, even what he thinks he has will be taken from him. Luke 8:18

Do you have an abundance mentality or a scarcity mind-set?

The way the world is reported right now it’s easy to dig into a bunker ; focus on what we don’t have and what’s the worst that could happen. In Jesus’ famous parable of the talents, the one talent guy came to the Master with his report, saying,

‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground.”

His problem was in what he THOUGHT he knew about God. But he had that all wrong. The one talent guy had a bad attitude. He felt his master was out to exploit. In order not to be cheated, he stifled his own potential.

Proverbs 3:5 says, “Trust in the Lord with all your heart, and lean not on your own understanding.” (Another translation says, ‘Do not rely on what you THINK you know).

Dr. Stephen Covey has written that developing an abundance mentality, “…opens possibilities, alternatives, and creativity.”

Those who possess an abundance mentality can find contentment and options where others find competition and envy. People with a scarcity mind‐set resent the successes of others, even people who are on their own team (this happens a lot where it should happen least – between churches! Leadership guru Jim Collins once advised church leaders, ‘Your competition is NOT other churches, it’s anything else someone could be doing Sunday morning).

People with an abundance mentality know that a candle loses nothing from lighting another. When change happens – and it will till the day you die – do you look for what everyone gains or focus on what might be lost? There are forces in life that have been designed to limit us – to keep us where we are. But God’s desire for our lives is that we make constant progress. We were not designed to be contained or restricted. He wants us to be fruitful. He’s determined to bless the determined who persevere. This is evidenced in God’s first words to man in Genesis 1:28. It’s there in John 15:4, Jesus spoke about bearing much fruit.

Half full or half empty?

Half full or half empty?

So today… check your mental dialogue. Do you see limitations or possibilities?

Do you focus on what you don’t have or what you do have?

Do you see problems as insurmountable obstacles or creativity challenges? Do you see the mountain or the One who can move them? Do see that even if there’s less, that doesn’t mean there’s none. Do you see that there’s enough to go round, as long as you don’t try to hold on too tight.

Go forth – and multiply!

PS – for a facinating link to how global microfinance genius Muhammed Yunus sees the global financial crisis creating opportunity to help the poor; see this link reporting on his recent speech at Davos.

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