Filed under Failure

Beware. This may not build your self esteem.

Is it an insult to be called a Jar of Clay? It’s not the worst thing I’ve been called by a long way, but last week I had the pleasure of speaking three times on the same passage; 2 Corinthians 4, where Paul described himself that way. The deeper I dug into the passage, the more instructive and inspiring I found it in a world where sometimes we feel all too frail and inadequate and others are only too glad to affirm that picture.

Opponents – in the church –  were saying Paul was unimpressive and ugly, a rubbish speaker, manipulative, a deceiver, a false teacher, money grabbing (anyone would think he was trying to do ministry in the 21st century! If you want to see vociferous nastiness like this just google Rick Warren’s name – look what bloggers galore write about him, and the guy’s amazing!).

What was Paul’s response?

Well it wasn’t like mine. I’d step right up to defend myself on every point. I’ve done it before for sure, perhaps because we are taught to defend our image and self esteem at all costs. Now Paul does declare that he has nothing to hide, because integrity matters – but then he also shows that he’s got nothing to prove either. How?

They said, “You’re rubbish!” And we’d want to affirm our self worth etc. but Paul says the most surprising thing…

‘You’re right.’

You’re absolutely right.

‘…we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.’ 

Remember Paul described himself as being the ‘chief of sinners.’ He said at the start of this passage he only had any ministry at all because of the MERCY of God.

The God who puts his treasure not in the best china, but disposable containers.

The greek word he’s using for ‘earthen vessels’  (ostrakinos) denotes not a decorative item but a pot used for dishonourable things, the slop buckets, containers you wouldn’t let the guest see what was in it. The wheely bin.

Cheap, common, breakable, replaceable. Not essential but essentially valueless. The only value they had was the service they performed. Again, this may not build your self esteem!

Paul says, “We have this treasure in a waste basket, in a slop bucket.” In other words, ‘It’s not about me.’

Whole talks I’ve heard about this passage and blogs I read around it etc talk about being ‘cracked pots.’ There’s a problem with that.  It’s not in the text. It doesn’t say anything about the pots being cracked. I wonder whether we want to add that in because we want to make it about US again. The point is not about your cracks. Don’t make it about that.

The point is, the container is NOT the point. It’s what’s inside that matters.

We’re made to contain God! To be containers of God! In Ephesians it says God wants to put his FULLNESS in us. We’re made in his image to carry his glory! This sets us apart from everything else in the whole of creation! We’re meant to carry and contain GOD IN US. That’s why it’s accurate to describe anybody  living without God as living an EMPTY life. Don’t let them fool you. Jung said the world’s suffering “a neurosis of emptiness.” Whatever a person tries to eat, drink, sleep with, sniff, buy or sell to temporarily feel full, will never last or satisfy. They’re empty of what they were made to contain and sometimes some people feel that. Like hollow men and women, dressing up outward shells of busyness – inside resounds echoing emptiness.

Many of us have found that if you ask Jesus, he will give you life to the FULL (John 10:10). You will become a container for God’s glory.  Jars of clay don’t have to be pretty. They’re the most ordinary containers. But there’s something different about them. What? They don’t have TRASH in them but treasure!

That’s how it is with us Christ followers. We’re nothing special filled by Someone Awesome! We have HIM in us who is ‘the hope of glory.’ People may look at us and say, ‘Nothing special…’ But if they take a closer look maybe we can show them what we contain, because we’re containers for God. We’re made in His image to carry his glory! We shine His light! We are valuable – as containers. The treasure inside is priceless!

That’s why the Bible says the Lord didn’t choose many mighty or noble or wise people… (anyone else qualify ?). But it says He chose the lowly and weak, the humble, the despised, the ordinary.

So  they said to Paul…”Give up! Stop trying to make a difference! You’re RUBBISH! You’re weak, ugly and unimpressive, you’re a rubbish preacher, too ordinary, not clever, you didn’t go to the right schools to learn the rhetoric, you’re too old…”

He said, “I know, I know, I’ve gone to pot.” (groan!)

But there’s treasure in the pot.

And when Jesus came looking for containers of his glory and messengers for his message he didn’t chose the brightest, the bestest and the beautifullest!

He bypassed people who thought  they were wisest and wonderfullest; the kings and religious experts, powerful politicians and everyone who was so impressed with themselves. He called peasants, prostitutes and fishermen, tax collectors and so on – clay pots – who knew they were empty – to be filled with him and go for him and do what he wanted to do and what he would do if he was there, because where they went, HE IS!

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Jon Hancock – @jonhancock_tv at Ivy MCR – Micaiah 1 Kings 22

Here are my notes on Jon’s talk tonight, Ivy MCR Grow Groups are welcome to use them for your meetings too.

Jon Hancock is a BBC TV producer who has been at Ivy about a year, the family moved up with the Beeb move to Media City etc.

Jon talked about our journey as a church recently and the symbolism of that:
Meeting at Gorton Monastery, reclaiming that place.
Then the Trafford Centre where so many ‘worship’ every day.

NOW we’re off to the Vue Cinema near Media City: We’re moving all over the city worshipping Jesus in these strategic and symbolic places!

Please pray for this next move!! Can you provide lifts etc – contact the office please.

Study: 1 Kings 22

Micaiah

Looking at it from a TV producer point of view – this is a very interesting story…
There’s a ‘OH NO!” – Fist in mouth – ‘I can’t believe he did that’ moment in this story – look out for it.

Characters:
King Jehosophat – at heart, one of the good guys. Wanted to restore the nation back to God, but a bit weak willed

King Ahab (booo!!!). Loved to go to war a bit too much. married to Jezebel, a very bad sort.

Micaiah – this is the only time we hear of him in scripture.

1 For three years there was no war between Aram and Israel. 2 But in the third year Jehoshaphat king of Judah went down to see the king of Israel. 3 The king of Israel had said to his officials, “Don’t you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?”
4 So he asked Jehoshaphat, “Will you go with me to fight against Ramoth Gilead?”

Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” 5 But Jehoshaphat also said to the king of Israel, “First seek the counsel of the LORD.”

Now Ahab’s desire may or may have been the right thing, but it could have just been a rush of blood. Jehosophat wants to consult God.

Ahab then called in a non – prophet organisation (Rentaprophet) who’d say what he wanted to hear.

6 So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”

“Go,” they answered, “for the Lord will give it into the king’s hand.”

7 But Jehoshaphat asked, “Is there no longer a prophet of the LORD here whom we can inquire of?”

What does this remind you of?! A spoilt brat of a monarch, with people sucking up all around, like Queenie on Black Adder. Jon showed a fabulous clip.

8 The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

9 So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

10 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 11 Now Zedekiah son of Kenaanah had made iron horns and he declared, “This is what the LORD says: ‘With these you will gore the Arameans until they are destroyed.’”

12 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the LORD will give it into the king’s hand.”

13 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”

14 But Micaiah said, “As surely as the LORD lives, I can tell him only what the LORD tells me.”

15 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or not?”

“Attack and be victorious,” he answered, “for the LORD will give it into the king’s hand.” (? Was he being sarcastic?)

16 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the LORD?”

17 Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the LORD said, ‘These people have no master. Let each one go home in peace.’”

18 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

19 Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne with all the multitudes of heaven standing around him on his right and on his left. 20 And the LORD said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’

“One suggested this, and another that. 21 Finally, a spirit came forward, stood before the LORD and said, ‘I will entice him.’

22 “‘By what means?’ the LORD asked.

“‘I will go out and be a deceiving spirit in the mouths of all his prophets,’ he said.

“‘You will succeed in enticing him,’ said the LORD. ‘Go and do it.’

23 “So now the LORD has put a deceiving spirit in the mouths of all these prophets of yours. The LORD has decreed disaster for you.”

That by the way, was the ‘fist in mouth – I can’t believe he said that’ moment!

24 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from the LORD go when he went from me to speak to you?” he asked.

25 Micaiah replied, “You will find out on the day you go to hide in an inner room.”

26 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son 27 and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’”

In other words, ‘Stuff you – I’m not bothered – I’ll do it anyway.’

Question: Are you aware of shaking off what God has said in the past – how has that worked out?

28 Micaiah declared, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Mark my words, all you people!”

29 So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead. 30 The king of Israel said to Jehoshaphat, “I will enter the battle in disguise, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

(Gutsy! Great plan! But it didn’t work out how he thought)
31 Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” 32 When the chariot commanders saw Jehoshaphat, they thought, “Surely this is the king of Israel.” So they turned to attack him, but when Jehoshaphat cried out, 33 the chariot commanders saw that he was not the king of Israel and stopped pursuing him.

34 But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.” 35 All day long the battle raged, and the king was propped up in his chariot facing the Arameans. The blood from his wound ran onto the floor of the chariot, and that evening he died. 36 As the sun was setting, a cry spread through the army: “Every man to his town. Every man to his land!”

37 So the king died and was brought to Samaria, and they buried him there. 38 They washed the chariot at a pool in Samaria (where the prostitutes bathed), and the dogs licked up his blood, as the word of the LORD had declared.

What can we take away from this amazing story: questions to ponder and discuss:

  • Do we consult God – at all? Enough?
  • Do we ask the right people?
  • Do we just follow the crowd like the RentaProphets?

If you have something to say – even if you’re right, there’s a way to say it and a way not to – is Micaiah somewhat too sarcastic and cutting?

Do you have to give it/ say it? Had this prophet been so negative in the past he could no longer deliver the word of the Lord because it’s not just the words but the heart – ‘grace AND truth.’

Is it your place?

Do we sit on it long enough to digest it or just spit it out without chewing it over?

Two major themes:

CONSEQUENCES & REPUTATION. 

Re the Riots that have been going on – how many of those involved were only thinking of the ‘now’ moment – and not aware that there are consequences. Every decision has consequences.

There were consequences for Ahab’s choices throughout his life, despite MANY warnings. He closed his mind and heart.

There were consequences for Micaiah. Maybe he spent the rest of his life in prison!

There are consequences for those caught – in terms of reputation.

Ahab had a reputation as a tough king.

Micaiah had a rep as one who’d speak the truth, even when the truth hurt. What do you want a reputation for?

We are writing a story.

You are writing the story of your life.

You are the co-author with God of that story.

What are you writing?

Quote: ‘You can’t turn back the clock, but you can wind it up again.’

You have more chapters to write! You have not reached the end of your story!

‘Do not look where you fell, but where you slipped.’ (African proverb).

Alan Taylor at Ivy MCR – how God can change me

We can become complacent.
If I’m going to heaven anyway, why bother changing now?
Jesus invites us into the Kingdom NOW. He wants us to enter into what has already been won for us 2000 years ago.
We’ve all picked up habits. We all have hurts & hang ups.
We are powerless without his power. He has to save us
His power has to change us
I believe in victory. We mustn’t shy away from overcoming. That’s for us!
To live extraordinary lives!
We believe in miracles
But sometimes they come as process not climactic events.

I must earnestly believe that God exists, that I matter to him, & that he has the power to help me recover.

Heb 11:6

1. Acknowledge God’s Existence
Psalm 14:1- The fool says in his heart there is no God
Rom 1:20 – God’s power & nature – clearly seen.
All the universe speaks of him.
The stars are a sermon!!
We need to know the historical nature & apologetics of our faith. Don’t be lazy.

2. Understand Gods Nature
Our parents might not have really modelled him too well, what is God really like- because I can only trust him if I know him.
Col 1:15
So… Get into the gospels! Because Jesus is God.

He… Knows all about my situation.
(I might have no idea what you are going through – he is intimately aware- keeps your tears in a bottle).

He…Cares about my situation.
(Ps 103). He knows what we are made of – dust! He is tender, gentle toward us, even when correcting us.

He… Can change me – and my situation.
We can buy into the lie that it’s just who I am. Not true! You are being transformed! Get in a small group with others. That will help – community. Resurrection power is in you!

Don’t just postpone the change. We are meant to have zoe eternal life now. Don’t keep looking in the rear view mirror, that does not have to shape what’s ahead of you.

There are seasons where he will bring you to your knees.

How do I accept Gods power to help me?
God even gives you the WILL to change what needs to change. He has power, love & self control to enable it.

Believe
And
Receive

It’s simple- just say to God..

‘Help.’

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Lindz West of Lz7 on the skills of Evangelism

Lindz from Lz7 teaching on being an effective evangelist.

Manchester is his adopted city, he is a missionary to Manchester! Sept 27th his ‘this little light’ song will be released.

The government are right behind it: ‘Shine’ campaign = film young people doing something good. Put it on the website.
Momentum is building!

He has been doing evangelism full time for ten years. Employed by Luis Palau festival to preach to their youth, some massive crowds.

But the tough stuff is When you go onto a classroom etc with his work through the Message – there are walls to be broken down

Mk 1;17

“Come, follow me,” Jesus said, “and I will make you fishers of men.

Ever been fishing!? Hard work! Chucking out the net is dirty work, and you need some skills, but ordinary people can do it.

When he did a sports science degree – he learned a definition of SKILL.

Skill is a learned ability to bring about a predetermined result with maximum certainty often with minimal outlay of time, energy or both.

So: do your work:,be prepared in advance! To be relevant to who you’re reaching.

Know your audience, be all things to all people to save some. What’s going to work best for this person?

Know your testimony. Be ready!

Break down a barrier!
Eg., body language. We communicate a massive amount non verbally.
Hand gestures: do you tend to point (aggressive) or use open hands?
If people are closed arms & legs, you need to change them from being closed.
Eye contact – use a visual sweep.

Don’t shuffle about in an uncertain way: the gospel is something you can stand on.
Stand confident in your faith.
In schools you learn at the sharp end. Any questions time!? That’s tough apologetics.
God has said to him, if you fail 7 times, get up 8 times!

When Lindz was in new York, ended up he ‘just happened’ to meet Chris Moyles. It took till 2am till the conversation turned to God. If Chris Moyles comes to Manchester, he will visit Ivy!

And it happened because the conversation turned to the opportunity.

Are you willing to be interrupted? Like Jesus was with Zaccheaus.

Michael Ramsden: Knowing and trusting the character of God.

Michael Ramsden. Evangelists Conference.


He was converted as a child, while living in Cyprus. Knew he would have to give up everything for Christ. He loved the Bible immediately. They asked at the first Bibel study, ‘If God could give you one thing what would you want?’

His reply: “I would want to be an evangelist.” Always knew that’s what he was called and appointed to.

But there can be a performance mentality, and being judged by numbers. Retreated from that – a turning point came when he was preaching in South Africa, and at a golf club a business man had arranged an evening meal. Hoping for 60 people to come – 137 came. There were more non Christians than Christians. Afrikaans high class business types. Someone came up to him and told him the meeting was a mistake, they would not be receptive.

And that experience happened when there was complete silence to all his points, and his heart was sinking! Cold sweat! But then at the end he gave an invitation. Then cards were offered for a response.

A to E. Grade it – A = one of the best sermons you have ever heard

E = the worst. Uh-oh!

Then there were various responses. From ‘I became a Christian.’ To ‘Never invite me to an event again.’

Afterwards he was wrecked. Couldn’t sleep.

730am next day the organiser rang. He dreaded answering the phone!

46 people ticked box A – ‘I gave my life to Jesus.’

48 people ticked box B – ‘I want to go to the Bible study.’

4 ticked box E.

Weeks on, loads from box B became Christians. 2 from box E did too.

Resolved therefore… to always give people the opportunity, no matter how I feel. My feelings are not a strong basis to operate this ministry from!

It’s about trust. Trusting God.

But many Christians are not sure if they can morally trust God.

Non Christians like Dawkins would say our God is morally abhorrent. (The cross is abusive).

If you can’t know God is trustworthy – you can’t trust him.

Cf Jonah. The whole city was saved. Remarkable, you’d think that was encouraging? Mass salvation of an enemy nation. How does the preacher feel?

Chapter 4:1 – it displeased Jonah greatly – (literally gut wrenchingly exceedingly upset) and he was angry.

I sometimes get displeased that revival doesn’t come. Here it’s the other way round! Jonah hated the people he was preaching to, and he knew God was gracious and compassionate – the kind of God he was, is Jonah’s problem.

We can get angry and upset when we see people forgiven and restored. So, here’s the issue. We sometimes seem as if God’s schizophrenic: On one side loving and nice, or there’s fierce wrath.

We need to not set them in opposition to each other, but see them in the light of each other.

In Pride and Prejudice there is a scene where Mr Darcy says he loves her against his will, his better judgement and his character. (Unsurprisingly she rejects him!)

If there are some people who know you (everything- the real thing), YET they love you – those are the most valuable relationships. To be known warts and all – and loved.

True love does not exist in the absence of judgement – but in the presence of it – like in a marriage where as you get to know each other and in the face of flaws etc you healthily grow in depth, where there is love in the face of knowing you, when spoken by someone knows you.

God really knows you. Do you have emotional stability that comes from knowing that God loves you despite your flaws? (Doesn’t mean God is happy with them or that we should excuse them). He knows it.

God is not interested in covering things up. That’s not the path to true relationship.

Like when you say something stupid to a friend. Next day you go to them and apologise.

It’s great when they forgive you.

But if they say, “It’s nothing” – and walk away, and you know – it’s something! And now there is something between you. It’s not the same.

OR – we try to make up for it. We make a fuss. We serve in some way to earn the forgiveness rather than look at the problem. We no longer have real relationship. Covering up wrongdoing (in that sense) becomes a barrier to relationship.

The word Compassion – comes from ecclesiastical Latin. Means ‘With Passion.’ To make a moral judgement and be moved from the depth of your being to do something about it. You have compassion when you say, “That’s wrong – we have to DO something!”

God is a compassionate God, because he looks at the sin of the world and he is moved to step in, to go to a cross – not to cover our sins but to justify us by publicly dealing with it by God – who then seeks us out and offers us, as a gift, and then gives to us – salvation.

The message is nothing other than that while we were still sinners, he found us! He had already paid the price, he has moved! He knows exactly what we are like, and what was required. And he’s with us.

We hear the phrase, “God loves you” so much, it becomes meaningless.

God loves you because he knows who you are. He is not deluded.

So…

I don’t have to pretend to be what I’m not, with God. He already knows! It’s not helpful for God for me to be transparent with him. It’s good for me.

It also gives me transparency with others. I know I have been forgiven – because he forgave me.

There is only one basis for me to be forgiven:

If I have done wrong to someone – I should not be able to say ‘I’m forgiven’ – except and unless the other party is willing to forgive, and offers it – and through repentance I have received that forgiveness.

If that’s the case, it is not arrogant for me to say, “I am forgiven.”

We are dependent on him, his promise. God has said it! It’s dealt with. So I can be secure, whatever other insecurities I might wrestle with.

Are you totally assured as to the character of God? Are you utterly sure of him?

Are you utterly sure he really means his words of love and assurance? That he has chosen, called and loved you? That’s the reality!

Are you prepared to fail on that basis?

The basis on which I know I can fail, is that I know it’s not about me. I do and can blow it. When preaching, it’s not about how many respond etc. I am okay of others reject me on the basis that God has accepted me.

We need confidence – to trust the God who transforms lives.

In all other worldviews God can be merciful, by passing over his justice. For us, it’s not at the expense of his justice, BOTH operate together.

He then gave a few examples from some difficult places and situations he has visited. Do you REALLY believe God can reach everyone? He’s still in that business. He can change anyone.

He shared a platform with Prof John Woodbridge. He was talking about the history of revival. Challenging seminars, kept on asking, “Do you believe God could do this today?” That in very secular and sceptical places, where there is no evidence that God’s moving right now – revival can happen!

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TODAYS MAN. Evangelists Conference – RT Kendall.

TODAYS MAN. Evangelists Conference – RT Kendall Session 2.

1 Samuel 16 1 The LORD said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.” 2 But Samuel said, “How can I go? Saul will hear about it and kill me.”
The LORD said, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”  4 Samuel did what the LORD said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”  5 Samuel replied, “Yes, in peace; I have come to sacrifice to the LORD. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

6 When they arrived, Samuel saw Eliab and thought, “Surely the LORD’s anointed stands here before the LORD.”  7 But the LORD said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart.”

8 Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The LORD has not chosen this one either.” 9 Jesse then had Shammah pass by, but Samuel said, “Nor has the LORD chosen this one.” 10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The LORD has not chosen these.” 11 So he asked Jesse, “Are these all the sons you have?”

“There is still the youngest,” Jesse answered, “but he is tending the sheep.” Samuel said, “Send for him; we will not sit down [a] until he arrives.” 12 So he sent and had him brought in. He was ruddy, with a fine appearance and handsome features.
Then the LORD said, “Rise and anoint him; he is the one.”  13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the LORD came upon David in power.

In this first verse we see three classes of persons – Saul (yesterdays man). Today we look at Samuel – a type of today’s man – Samuel – and he anoints tomorrows man.

To get to the place where its easy (the anointing) there is a cost. To be today’s man or woman you have to go outside your comfort zone. God wants to see how much he loves you, so he takes you to a place where you could be embarrassed or misunderstood.

The place that’s outside your comfort zone then becomes your new comfort zone. Then he calls you on again, and we wish it wasn’t that way, we think we paid our dues – but he always calls us on.

Samuel had been the man who none of his words fell to the ground, but God tells him to go and anoint the next king while the existing one is alive and well. Danger is required to have the anointing.  The willingness to bear the stigma.

Comes from a pure greek word – that Paul used, I bear in my body the stigmata – a tattoo burned into the body with a hot iron- on slaves, who’d run away, for stealing. Embrace the stigma – count it such an honour that you get to do it. You used to avoid it.

Cf when God said to Jonah – go to Ninevah. Jonah said, NO, and God said, “Really?” Then in the belly of the fish, Jonah prays that he may get to do what God wanted him to do!

The flesh always wants to destigmatise (that everyone will like it) the gospel.

1)   Do you know for sure, if you were to die today – you’d go to heaven?

2)   And if God were to ask you, ‘Why should I let you into my heaven, what would you say?’ Why would I ask those questions of a bunch of evangelists? He knew a woman who onteh 4th class teaching Evangelism Explosion, became a Christian.

Suppose those questions were asked – what would you say?

What would you say, for Question 2?

If we looked through the lists – would we say?

I have tried to live a good, godly life. – LOST

I was brought up in a Christian home – you had a head start – LOST

Baptised? LOST.

I’ve kept the ten commandments – LIAR.

I’ve kept the beatitudes. You’re a bigger liar.

What would you write? The more words you wrote, the worst.

All that’s needed? JESUS DIED.

That’s your gospel. If you don’t preach it, you haven’t grasped it. If it comes out of you, it’s in you – out of the overflow of the heart, the mouth speaks.

What was wrong with Lakeland? How many times did Todd Bentley preach the gospel? Not once.

Two vital words – EXPIATION & PROPITIATION.

Expiation = what the blood does for us.

Propitiation = what the blood does for God. Turns his wrath away from us.

The world is excited about words of knowledge etc., but we get to heaven by nothing else – our words may not help, they could hurt. It’s offensive to say its all about the cross and ONLY about the cross.

1801 – The Cane Ridge revival in Kentucky. The power of God fell, when a Methodist lay preacher stood on a tree stump. 15,000 gathered. He spoke on 2 Cor 5:10.

When he finished, 500 were on the floor as though dead. But six or seven hours later they came up shouting and hundreds of others fell.  Out of that came a certain way of preaching, breathless sounds, but 15 years after the preachers were putting it on, it wasn’t real any more.

We may like the liturgy, the worship style – it’s a comfort zone. We have to be willing to keep moving on. Even though we may not like it. We cann think the familiar, the nostalgic, is God.

When he was at Westminster Chapel – hundreds covenanted agreed to pray for the manifest Holy Spirit, and an openness in us to receive him, however he chooses to come.

Just after that was printed, he was talking with Lyndon Bowring and Charlie Colchester, who started to talk about, “This Toronto thing.” What?

‘They lay hands on people and they fall over, laughing!’

RT didn’t want it to be of God. Found the idea offensive. But he couldn’t stop thinking about it. A few days later Ken Costa invited him, ‘Come and speak with me about what the Bible says on about testing the Spirits’

RT came to warn, but when they talked, he was smitten- this is of God! And it means trouble.

Years before – he’d stepped out and nearly lost his job when he had Arthur Blessit speak. He thought, “I have paid my dues – Never again!” and God said, “Really?”

So he stood before his congregation and said, “This is of God, what’s happening at HTB.” And it was then a huge offense, now it’s fairly comfortable!

When Samuel entered the town the elders trembled. And Samuel’s probably trembling too. We should be trembling when we’re preaching!

We can get used to something that’s not right with us. We want it to stay like it is. Like when he lost a filling, but it didn’t hurt – and after a few days he loved sticking his tongue in the cavity.

The leaning tower of Pisa – they got architects in, and gave instructions – ‘Don’t correct the tilt, but keep it from falling.’

People don’t want their problems solved, they want them understood.

When Wesley saw George Whitefield going to preach in the fields, he was at first offended. Later he went to the field.

Later people barked like dogs and fell down. Wesley said, “A lot of that is not God. Stamp it out.”

Whitefield replied, “When you stamp out the false, you stamp out what is real too.”

Part of the stigma! We’d like revival to come in a tidy package, but it’s EMBARRASSING – yet you have to go with it and let them say what they will.

Samuel said, “Consecrate yourselves.”

Verse 6.

To be todays man – You have to be willing to change your mind.

When he saw Eliab, it was obvious –logical, the first born. But God said, No.

‘Do I have to admit I’m wrong – in front of all these people?’

There are people who have changed their position but they put something in print, so they won’t retract it.

The greatest freedom is having nothing to prove! Samuel said, “I got it wrong.”

Is it Abinadab? No

Is it Shammah? – Samuel’s feeling more embarrassed now! All seven gone! He must think his prophetic gift’s gone now.

But the last person anyone would have thought, was the one in God’s mind!

The one who wasn’t even invited to the great occasion. Not even told about it.

Ever missed church and everyone says, “You missed it!” (Thanks God!) You can feel left out, but God knows where you are and he will find you. God is never too late, or too early – he’s always just on time.

David had no preparation time, but he’s the one. The new King!

You may feel the most unlikely person. But that’s the way God works.

When RT met Rodney Howard Browne for the first time. Breakfast meeting. At the time he was persona non-grata at the time. But RT sensed something in him he’d never felt before, and asked, “I’d like you to come and pray in my pulpit, and pray for my wife (she’d had a cough for three years, nothing Drs could do, she couldn’t sleep! She was also seriously depressed.). She would not have gone to one of his meetings, but he came to pray for her in the morning. 5 minutes, mostly in tongues. And then – she was instantly healed of the cough! Later she went to one of his meetings, and the depression was gone.

He will put you in awkward situations. To take hou to where his anointing is.

Samuel had to break with the regime of which he was the central figure. He’d warned them they shouldn’t have a king, but they rejected his advice (God said, ‘It’s me they rejected – don’t take it personally). After God said that, he set off as if it was his idea in the first place.

But then he chose Saul, and when he fell – Samuel GRIEVED. He didn’t gloat! He didn’t say, “I told you so.” He was the only one who knew the truth about Saul.

On Ronald Reagan’s desk. “There is no limit to the person who doesn’t care who gets the credit.”

Being Tomorrow’s man involves loneliness.

RT had an experience when he was a young preacher. His grandmother had bought him a lovely car. He had a Damascus road experience. The glory of the Lord filled the car, and 2 verses came to mind, “Casting all your cares on me, because he cares on you.” And “My yoke is easy and my burden is light.”

And then Jesus is there, praying for him. Interceding for RT. And there was conversation he couldn’t hear. An hour later, he heard Jesus say, “He wants it!” The Father said, “He can have it”

And his body was flooded with warmth as the person of Jesus was then more real than any human.

Thinking everyone would be excited, but his father said, “You have broken with God!” and his grandmother took the car back.

He said to his Dad, “I’ll have an international ministry.” When? “One year from now!” In fact, for five years then he was door to door vacuum cleaner salesman.

You may feel that you’re tomorrows man. Waiting.

22 years later, he heard his dad say, “Son, I am proud of you – you were right and I was wrong.”

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Releasing our potential needs work


Malcolm Gladwell, whose books I love and who I heard speak this year at Catalyst 09, reminds us in this short video (click here to view) that releasing your potential is not about genes, talents or ability but about capitalisation. That means hard work! It’s getting up and paying the price, rather than resting before you even get tired! Attitude is everything.
Reminds me of the story Jesus told:
A man had two sons. He went up to the first and said, ‘Son, go out for the day and work in the vineyard.’
“The son answered, ‘I don’t want to.’ Later on he thought better of it and went. The father gave the same command to the second son. He answered, ‘Sure, glad to.’ But he never went.
“Which of the two sons did what the father asked?”

It’s no good just saying you will do something, or thinking it’s a good idea. Ideation without perspiration is constipation!

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A way in the desert

There are a lot of desert experiences, in life and in the Bible. Jesus himself went through it. In fact Mark’s gospel says the Holy Spirit ‘threw’ him there!

It’s natural for us to complain about being in the desert. It’s a bit of a Christian catchphrase – when you want to moan about God, but sound holy about doing it. “I’m going through a bit of a desert experience at the moment.”

What do you do in the desert? There’s no map (you could try a piece of sandpaper I suppose). You don’t know where you’re going, how you got there or when you’re getting out. Can I make a couple of suggestions?

1) Listen to God.
You’re in that season for a reason. It’s a test – but you’ll be blessed! God wants to teach you something – are you learning the lesson? The desert is where he breaks us of self sufficiency, or the need for self promotion. The desert is the place he teaches discipline and dependence on him. But our God makes a way in the desert! There is a voice in the desert! It’s calling out, “Prepare the way of the Lord!” The Lord can still make a way!
desertflower

2) Get thirsty.
The desert is where we get serious, we got solitude and we get silent before God. Here there is no ready source of any substance or distraction to slake our thirst. We realise here we don’t need more stuff, more company, more money, more of anything that doesn’t satisfy. We just need more of Jesus Christ , who cries out “If anyone thirsts – let him come to me and drink!”

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The secret to walking on water

Two clergymen were keen to enhance ecumenical fellowship. One, a Catholic priest, and a second, a Anglican Vicar, decided to ask another clergyman to join them on their fishing trip to a favourite lake. So they asked a friendly Baptist pastor to join them. On the appointed morning they went to the lake, fishing gear, bait, and food in hand, the row boat ready. They put off from the dock and rowed to a secluded inlet. They began to fish and the fellowship was wonderful, but toward mid-morning the Anglican Vicar experienced nature’s call… he stepped out of the boat and made his way on the water to the shore, and a few minutes later returned – again walking on the water.

The Baptist pastor’s eyes bulged in wonder and disbelief. A little later, the Catholic priest said, “You know, it is so calm, I think I’ll go for a walk on the beach,” so he jumped out of the boat, walked on the water, walked on the beach, and then walked on the water back to the boat. By this time the Baptist pastor was feeling greatly challenged, and in spite of the desire to enhance unity among the churches, he knew he had to meet what he saw as the challenge of his colleagues. After all, if a Catholic and an Anglican could walk on water, surely a Baptist could!

Gathering his courage, the Baptist pastor stood up, stepped out of the boat and said, “You guys think you are so great, watch this,” whereupon he catapulted over the side, only to go straight to the bottom. He came up and said something “I bet nobody gets it right on the first try!” He dragged himself across to the other side of the boat, jumped overboard, and again went straight to the bottom of the lake.

This time as the Baptist minister pulled himself back into the boat coughing and gagging… the Anglican turned to the Catholic priest and said: “I suppose we really should have told him where the stumps are!”

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Father helps us finish

I had an amazing response and many emails following this Sunday’s talk about the importance of knowing the love of God the Father. I finished by saying that any good glimpses of fathering we’ve ever had are like icons to help us see Abba Father better. It seemed to stir up lots of feelings for many people, whatever our experience of an earthly Dad might be.

Funnily enough a friend’s just posted on Facebook this fantastic video reminder and I wanted to share because it reinforces much of that.

The 1992 Olympics semifinal 400m heat in front of 65000 spectators. Derek Redmond had smashed the British record at 19 and was destined to join the greats, but had been forced to withdraw at the ’88 Games only 10 minutes before the race, because of an Achilles tendon injury. In the next year  he underwent five surgeries . This was his big moment.

You’ll see how he breaks from the pack and is flying, a cert to make the placings, when the injury fells him again. His Dad Jim was watching from the top row of stands.He had pass to be on the track, but nobody is going to stop him getting to his despondent, seemingly defeated son, who then rose – to finish the race.  The only thing you can’t hear too well but what anyone who was there recalled – was the roar of the crowd’s applause and cheers.

Jim told his son, “I’m here, son…. we’ll finish together.”

Interviewed immediately after he said, “I’m the proudest father alive…  I was with him at the start and it’s right that I was there at the end… I’m prouder of him than I would have been if he had won the gold medal. It took a lot of guts for him to do what he did.”

It all reminds of a poem ‘The Race’ which my friend Andy Economides put in one of his books – which I reproduce below the video. there are various versions around but the song fits well I think.

If you’ve been tempted to give up recently or it’s just too hard – remember FAILURE ISN’T FINAL – let the Father who loves you help you along today as you read the poem.

Whenever I start to hang my head in front of failure’s face,
my downward fall is broken by the memory of a race.
A children’s race, young boys, young men; how I remember well,
excitement sure, but also fear, it wasn’t hard to tell.
They all lined up so full of hope, each thought to win that race
or tie for first, or if not that, at least take second place.
Their parents watched from off the side, each cheering for their son,
and each boy hoped to show his folks that he would be the one.

The whistle blew and off they flew, like chariots of fire,
to win, to be the hero there, was each young boy’s desire.
One boy in particular, whose dad was in the crowd,
was running in the lead and thought “My dad will be so proud.”
But as he speeded down the field and crossed a shallow dip,
the little boy who thought he’d win, lost his step and slipped.
Trying hard to catch himself, his arms flew everyplace,
and midst the laughter of the crowd he fell flat on his face.
As he fell, his hope fell too; he couldn’t win it now.
Humiliated, he just wished to disappear somehow.

But as he fell his dad stood up and showed his anxious face,
which to the boy so clearly said, “Get up and win that race!”
He quickly rose, no damage done, behind a bit that’s all,
and ran with all his mind and might to make up for his fall.
So anxious to restore himself, to catch up and to win,
his mind went faster than his legs. He slipped and fell again.
He wished that he had quit before with only one disgrace.
“I’m hopeless as a runner now, I shouldn’t try to race.”

But through the laughing crowd he searched and found his father’s face
with a steady look that said again, “Get up and win that race!”
So he jumped up to try again, ten yards behind the last.
“If I’m to gain those yards,” he thought, “I’ve got to run real fast!”
Exceeding everything he had, he regained eight, then ten…
but trying hard to catch the lead, he slipped and fell again.
Defeat! He lay there silently. A tear dropped from his eye.
“There’s no sense running anymore! Three strikes I’m out! Why try?
I’ve lost, so what’s the use?” he thought. “I’ll live with my disgrace.”
But then he thought about his dad, who soon he’d have to face.

“Get up,” an echo sounded low, “you haven’t lost at all,
for all you have to do to win is rise each time you fall.
Get up!” the echo urged him on, “Get up and take your place!
You were not meant for failure here! Get up and win that race!”
So, up he rose to run once more, refusing to forfeit,
and he resolved that win or lose, at least he wouldn’t quit.
So far behind the others now, the most he’d ever been,
still he gave it all he had and ran like he could win.
Three times he’d fallen stumbling, three times he rose again.
Too far behind to hope to win, he still ran to the end.

They cheered another boy who crossed the line and won first place,
head high and proud and happy — no falling, no disgrace.
But, when the fallen youngster crossed the line, in last place,
the crowd gave him a greater cheer for finishing the race.
And even though he came in last with head bowed low, unproud,
you would have thought he’d won the race, to listen to the crowd.
And to his dad he sadly said, “I didn’t do so well.”
“To me, you won,” his father said. “You rose each time you fell.”

And now when things seem dark and bleak and difficult to face,
the memory of that little boy helps me in my own race.
For all of life is like that race, with ups and downs and all.
And all you have to do to win is rise each time you fall.
And when depression and despair shout loudly in my face,
another voice within me says, “Get up and win that race!”

(DH Groberg)

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