‘God has a university. It’s a small school. Few enroll, even fewer graduate. Very few indeed.God has this school because he does not have broken men. Instead He has several types of men. He has men who claim to be God’s authority…and aren’t; men who claim to be broken…and aren’t. And men who are God’s authority, but who are mad and unbroken. And he has regretfully, a spectroscopic mixture of everything in between. All of these He has in abundance; but broken men, hardly at all.

In God’s sacred school of submission and brokenness, why are there so few students? Because all who are in this school must suffer pain. And as you might guess, it is often the unbroken ruler (whom God sovereignly picks) who metes out the pain. David was once a student in this school, and Saul was God’s chosen way to crush David.

GENE EDWARDS, ‘A Tale of Three Kings.’

I followed a link from somewhere (maybe I heard Andy Stanley reference it?) and ended up downloading this amazing little book to my Kindle. It seems to be well known in the USA but perhaps less so here? It’s a gem. I read a lot of books this year but this one and Andrew Murray’s Absolute Surrender seem to have been the ones God really picked out for me.

If you’re a leader, or a follower – it’s a must read. If you’ve ever been hurt by people in church, especially by leaders, (people like me), read this – and pray for us, and do it better than us.

Written as a cautionary tale, the narrative style keeps on fooling one into recognising a bad guy- then seeing that it’s not him, or her, maybe it’s you!

The character studies of the ‘Three Kings’ are…

1) King David – the anointed and broken. He learned as the forgotten shepherd boy that he didn’t have to be top dog. God ‘went door to door in Israel’ looking for someone like that, who He could use, because he could trust him. But there was more breaking that needed to be done to him. He had to learn true submission. This took place through…

2) King Saul – the anointed unbroken. Gifted, charismatic, a ‘born leader.’ But he threw spears at people. As I read this I naturally thought of this leader and that I’d worked with. Then the Holy Spirit reminded me of how many times I’ve tried to pin people to the wall! ‘Kings claim the right to throw spears…‘ We do so to protect ourselves/ our position/ the truth as we see it etc. Problem? It turns you into a mad king. One can be simultaneously anointed and a mad king!

David had the opportunity to learn humility and brokenness in the school of pain under that mad king. How? By not throwing the spears back.

If you throw spears back, you’ll prove…”You are courageous. You stand for the right…You will not stand for injustice or unfair treatment. You are tough and can’t be pushed around. You are defender of the faith, keeper of the flame, detector of all heresy…all these attributes combine to prove that you are also a candidate for kingship… the Lord’s anointed. After the order of King Saul.”

But if you choose to be like David you’ll learn to dodge the spears instead. He stuck it out as long as he could; not moving on till God moved him on. If he’d not done this, he would have ended up as King Saul II! But in doing so ‘God cut king Saul out of HIS heart.’

And notice when David did leave, he didn’t try to take anyone with him. He didn’t split the kingdom. He left alone.

I think of two good friends who have confided in me similar stories of taking a ministry he took on, only to find the predecessor who invited them to the post, then refused to leave – until he had lined his own nest and badmouthed the new ‘incumbent.’ What do you do? They didn’t pick up spears, they didn’t defend themselves, and as a result they did not become Sauls but Davids, men I’m privileged to call friends. They will look back at those painful times and see that they were in ‘God’s small school’ – and did not fail the test. Now they’re prepared for greater things in the Kingdom.

The difficulty is you can’t judge whether anyone else is a Saul or a David. You can just decide for yourself, “I shall not practice the ways that cause kings to grow mad. I will not throw spears, nor will I allow hatred to grow in my heart.I will not avenge. I will not destroy the Lord’s anointed.”

Making that choice makes you a vessel God can use.

3) King Absalom. 

So much to chew over in this particular character deserves a post all of its own – I’ll get back to you!

Ex 32:1-4
Summary?
‘Come- make us gods…’
So they took off their jewellery and made it into an idol, and said ‘these are our saviours, and worshipped them. They corrupted themselves and invoked the wrath of the real God.

This was
1 Built on wrong inspiration.

It says ‘When the people saw…’
At the same time as Moses was hearing/listening to God.
What do you see? Genesis 3 talks about how Eve was deceived by what she saw sensually and naturally – that closed down the hearing of the supernatural voice of God. We lose the bigger picture. We stop trusting God & fashion our own. Shaped the god they wanted to accommodate them.
They were blinded by their stuff. Obsessed with the calf so they couldn’t see the cloud! God was close, but the calf blocked their view.

They said, ‘We don’t know.’
Ignorance can lead to insecurities & then to the wrong decisions. Teenagers get into drugs
Athletes take steroids
Faith gets robbed from our hearts by fear. We want to spend as much but give less.

Their god was built around a wrong focus.
They wanted comfortable, easy to control gods, convenient. We want convenient church. Scoring the worship and the preaching. We want Jesus to do what we want. But he’s not there to be controlled.
But Paul said, ‘for me to live is Christ and to die is gain.’ We are meant to lay down our lives and say its a good cost.
We choose between control & comfort or the cost of conviction

We have to watch the revelry that they threw themselves into as well! It can have awful consequences after the Christmas party.

Aaron tried to add a bit of empty worship in with that revelry. Watch that in our lives.

Most of us tend to worship our work, work at our play and play at our worship.

Let’s not lose our focus on the real God this Christmas. Destroy false altars, images and worship.

The gods the world presents are so expensive – but the real God gave it all for us! John 3:16

God loves
He loves us
He loves people
He loves to give
He doesn’t want to take your golden earrings!
Jesus paid it all
He’s not a golden calf-
He’s the Lamb who was slain!

http://www.new-wine.org/events/mens-daysIron Sharpens Iron

IRON SHARPENS IRON

Life’s up and down, and often gets very hard – and we men retreat too often. Testosterone gives us ‘fight or flight’ but we run too much too soon, rather than go through the muck and mud.

Romans 5:3 says ‘We glory in our sufferings’ why – because of what it produces! If we didn’t go through this we’ll be spoilt brats who sulk when something goes wrong. 9 out of 12 apostles were killed. William Carey saw his wife die. Peter preaches and sees 3000 saved, Stephen says, ‘I’ll have a crack at that.’ And gets 3000 bricks on his head. This helps us understand why so many men are down and depressed. The measure of a man is how you hold up in those times.

When you gave your life to Jesus, you got a target on your back. Carl had a medium once say to him Christians GLOW. Those who know who they are in Christ glow more strongly!

Paul the apostle was known in hell. (The sons of Scheva weren’t).

You are known in hell, too.

But what are you known for!?

Picture of a bullfight. The bullfighter stacks everything in his favour. He has helpers who put spears into its neck, so its losing blood. And all it can do is look at the ground. That’s how our enemy works. To get us men looking down. Men with spears in them.

But the Holy Spirit keeps saying, ‘Look at me! Look up!’

The enemy wants to take you out.

You might be just clinging on. Feeling a fraud.

God says, ‘Lift up your eyes.’

1 Kings 18. Elijah and the prophets of Baal.

vs 22ff

Victory!!

But then look at the next chapter and he’s running from this woman Jezebel, fearful and suicidal.

Fight – or flight!

1 Sam 17.

David and Goliath.

What’s the difference? He focuses on God. Fight!

But he had a wandering eye. He’s a passionate man. And passionate men have a flip side.  2 Sam 11. He can’t keep his trousers on.

Samson was a chancer. Strong alright, but he had a flip side. Your testosterone will take you places you don’t want to go. So how do we stay on the narrow way? How do we not fall?

Or when we do, get up again – because we have resurrection DNA .

This is not about solo Rambo Christians. We run alongside others, and if we do – we’ll get there in the end. We need relationships that are vulnerable and to pick each other up on things and pick us up when we fall.

The more you press into enemy territory, the more pressure we’ll face. We need to be like the army, the SAS, to get close to the enemy so you can be effective – you go into ‘hard routine.’ The enemy is overrunning the church because we refuse hard routine, and instead we sulk when we get a little knock.

The Lord can extract the spears from your neck. So you can lift up your head!

These notes from Lynn’s talk tonight form a great study for our Grow Groups:

When she was in the USA recently, saw amazing manifestations of the Holy Spirit. Gold dust on people etc., that’s a miracle – but how about all the other provisions he gives us? Discuss: What do you think about that kind of thing happening in services? Weird – or God?

Discuss: When was the last time something took your breath away?

Watch the Frozen Planet; the penguins jumping out of the water – WOW! Isn’t our God amazing? It can take your breath away.

We can’t script for those moments.

God takes people’s breath away in the Bible:

Read Isaiah 6: and pray that God will keep taking our breath away…

Ezekiel fell on his face before God, as did John – read Revelation 1.

What would we do if we saw God in his glory like that?

We need to recognise that the Trinity is here with us, now. Do we see that? Or can worship become commonplace to us?

When Lynn was in a wheelchair, unable to stand and praise him, she made a promise to God, ‘I will never get bored in worship.’

Read Matthew 26: 6-13
6 Now when Jesus was in Bethany, at the home of Simon the leper, 7 a woman came to Him with an alabaster vial of very costly perfume, and she poured it on His head as He reclined at the table. 8 But the disciples were indignant when they saw this, and said, “Why this waste? 9 For this perfume might have been sold for a high price and the money given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you bother the woman? For she has done a good deed to Me. 11 For you always have the poor with you; but you do not always have Me. 12 For when she poured this perfume on My body, she did it to prepare Me for burial. 13 Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her.”

This is NOT Mary Magdelene, its Mary the sister of Lazarus, a worshipper.

She’s extravagant. Four marks of that:

Extravagance is UNRESERVED

Lazarus has been raised from the dead. And Simon the Leper is also someone who has been healed. Then – get the picture of Mary. She wasn’t focusing on the meal, or even on having her brother back. Because in her hand, she had this incredibly expensive perfume. An alabaster vase full. A whole year’s wages. A family heirloom. Her dowry. It was her future. And she has come prepared. She pours her future over the head of Jesus. Completely unreserved.

Extravagance seems IMPRACTICAL

The disciples were unimpressed, speaking harshly behind her back. Corridor conversations. We have to watch our reaction to extravagance. Why all this business of giving to the poor? The spirit behind this was Judas… who actually was syphoning off funds for himself. Watch it!

Extravagance is IRREPROACHABLE. .

Jesus says it’s perfect. Why are you bothering her? She has done a wonderfully significant, beautiful thing. They had all the right language, but Jesus was asking them to check their HEARTS. He was not having a go, or contrasting one thing with another.

God says I want you to be like Him – to be LAVISH! Have you got a lavish heart?

Extravagance is UNPARALLELED

Mary made a high choice, and there was high value in it! Jesus gave HER High praise! She got a glimpse of who Jesus was (what he was going to do on the cross as she anointed him for his burial), and nothing was too much – for him.

Discuss – what can you do in the run up to Christmas as individuals and as a group- that has those four marks – what others might call a waste; what looks like extravagant worship, sacrificial, just to put a smile on Jesus’ face?

Reminder: next Sunday we’ll be taking in our Christmas Offering in our services, to help establish a CAP Centre to help rescue people in debt here in South Manchester. 50% will do that.

The rest will help the work of Betel (Christian drug rehab community in Chorlton), the Life Association (Dalits in India), Barnabas (Homeless in MCR) and Boaz (Refugees in the city).

Please PRAY for this!

A diamond is just a rock we’ve assigned value to. Do we assign value to the wrong rocks?

How do we BE PRESENT to the things God is doing?

1. Be available.

To what God has in motion. One sign of how available you are is how much you feed to social media. When you give life to the mobile phone rather than the people you’re actually with. Hang up before you arrive. We are the first generation that has to have a Twitter/ Facebook conversation about what they put online etc. Let the family be your family, not your content. Don’t document for strangers what your family are relating to. It makes them feel like silver medal.

Another sign? You don’t have real friendships. Who are your heart friends – those you’d really miss? Hang out with some people. Spend time with a few. Build it.

Another sign? You get drunk on what’s next and new, and miss NOW. Just sit there, and grow. Culture feeds us to think next. We want what’s new. We create a list of books just to finish them. Movies just to have watched them.

Why do I want to start a ‘new one’ – why not get behind an existing one?

In the prodigal son story, there’s an elder son – who’s not available. Too busy for the party. When the whole farm began to celebrate, he was in the field. Doing what? ‘Slaving for you!’

A beautiful picture of availabilty? Christ. He had time for tax collectors in trees and women at wells. Dinner with sinners.

How to get available.

• Push away from the table. Self help? Don’t always try to be better at being who you are.
• Unplug. Don’t kid yourself that how you relax is to read leadership books. every city needs its parks, green space – or it’ll suffocate! How do you cultivate space. Why do you have great ideas in the shower? Because its the only place you get quiet. Make shower moments in your week, to receive. Musician’s first albums are often great, the second is squeezed out.
• Ask WHY. Why do I need to worry about that? Why do I need to write a book? Have you lived it yet? Ask why and a lot of problems disappear.
• Get counselling. Why do we think it’s great to get pre-marriage counselling, but not for marrieds!? His counsellor asked him, ‘What do your voices tell you?’ Write them down. His voices say, ‘Are you happy? why don’t you do something perfectly then you’ll be happy.’ That voice sounds like a friend but it’s a foe.

Everyone hears this voice: ‘Who are YOU, to do THAT?’

We think that’s God, but it’s not. He knows who you are. He knows what you are there    for.

- Another voice, ‘You’re not as good as theirs.’ Thanks to the internet, it’s so easy to find others to compare to and we never give ourselves chance. Comparison? Never compare your beginning to someone else’s middle.

• Another voice, ‘By now it should be… bigger/more..’ Why can’t I just learn from others? Why can’t I be humble enough – rather than have that sense of entitlement and jealous that makes you want something you don’t really want, and ignore the things you already have.
• Another voice: ‘The critics are right.’ I brush off positives., but listen too hard to critics. Critics Math = 1000 compliments plus one insult = 1 insult. Why do we worry about one critic so much that it makes so many other thousands of positive people’s voices fade away.
• Last voice. ‘If I had enough time, I’d do it.’ The devil is afraid of people who DO, not just DREAM. Dreamers who DO change the world. When you don’t give time to the things that matter, those things will suffer atrophy.

Luke 15:

Sheep

Coins

There was a SON….And he doesn’t explain it. In the prodigal son story, the father never says a word to the son. He never talked to him, but to the servants. What if when God’s quiet it’s not because he’s mad with us but because he’s planning a party or hugging us.

Be available to God. Get empty to let him fill you up.

My notes from this, the first talk in our 40 Days of Ivy DNA Series: RELEVANT.

People are surprised when we as a church are normal rather than ‘religious’

Text –  John 4- the samaritan woman at the well.

1) Jesus asked – ‘Will you give me a drink?’ This is a very controversial conversation for him to have at all. He’s showing us the type of Saviour he is. He’s speaking to her in her language, about her every day life and needs. Connects with the familiar.

If we want to be relevant we need to offer and speak into what people need.

Cf Breathe City Church in Stoke- their ‘When‘ ministry: giving clothes to the poor in the city. Thousands of clothing packages given.

When we meet the felt needs of people, we’ll be relevant. We’re not relevant because the worship is great or the preaching is good: people outside of church are not even asking about that anyway!

But if we help people and connect in people in prison, in debt, when we are marked by hospitality, or playing football like our new team IVY COSMOS – it’s great fun AND an opportunity for a conversation. We don’t have to fall into the sacred/secular divide mentality.

Is there someone you can have a chat with over the water?

2) Mountain or Fountain?

The Samaritans and Jews had a lot of theological, intellectual, religious debate about worship places.

The subject isn’t a bad one. There’s a lot in the Bible about mountains – but this is a religious debate that’s really a red herring / smokescreen to get away from the real issue of life: it’s not WHERE you worship, but WHO.

She’s thinking to impress him with her religious knowledge and grasp on current affairs and debate -

But Jesus says, ‘let’s not debate Mountains – I want to talk about Fountains!’

Jesus will change the question.

It’s not about the mountain of religion

It’s about the fountain of relationship.

Her heart was getting filled in all the wrong ways.

It’s not about discussing imponderables till 3am – after that question, along comes another…

come to the fountain!

The churches that are growing are those that are not stuck in religion, and my clever arguments are not going to win people over to Christ. It’s more about making Jesus accessible.

The harvest is plentiful!

Where?

Where people are. Go where people are.

Because people are dissatisfied and needing a fountain – of living water.

Jon Hancock is a BBC TV producer who has been at Ivy about a year, the family moved up with the Beeb move to Media City etc.

Jon talked about our journey as a church recently and the symbolism of that:
Meeting at Gorton Monastery, reclaiming that place.
Then the Trafford Centre where so many ‘worship’ every day.

NOW we’re off to the Vue Cinema near Media City: We’re moving all over the city worshipping Jesus in these strategic and symbolic places!

Please pray for this next move!! Can you provide lifts etc – contact the office please.

Study: 1 Kings 22

Micaiah

Looking at it from a TV producer point of view – this is a very interesting story…
There’s a ‘OH NO!” – Fist in mouth – ‘I can’t believe he did that’ moment in this story – look out for it.

Characters:
King Jehosophat – at heart, one of the good guys. Wanted to restore the nation back to God, but a bit weak willed

King Ahab (booo!!!). Loved to go to war a bit too much. married to Jezebel, a very bad sort.

Micaiah – this is the only time we hear of him in scripture.

1 For three years there was no war between Aram and Israel. 2 But in the third year Jehoshaphat king of Judah went down to see the king of Israel. 3 The king of Israel had said to his officials, “Don’t you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?”
4 So he asked Jehoshaphat, “Will you go with me to fight against Ramoth Gilead?”

Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” 5 But Jehoshaphat also said to the king of Israel, “First seek the counsel of the LORD.”

Now Ahab’s desire may or may have been the right thing, but it could have just been a rush of blood. Jehosophat wants to consult God.

Ahab then called in a non – prophet organisation (Rentaprophet) who’d say what he wanted to hear.

6 So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”

“Go,” they answered, “for the Lord will give it into the king’s hand.”

7 But Jehoshaphat asked, “Is there no longer a prophet of the LORD here whom we can inquire of?”

What does this remind you of?! A spoilt brat of a monarch, with people sucking up all around, like Queenie on Black Adder. Jon showed a fabulous clip.

8 The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

9 So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

10 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 11 Now Zedekiah son of Kenaanah had made iron horns and he declared, “This is what the LORD says: ‘With these you will gore the Arameans until they are destroyed.’”

12 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the LORD will give it into the king’s hand.”

13 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”

14 But Micaiah said, “As surely as the LORD lives, I can tell him only what the LORD tells me.”

15 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or not?”

“Attack and be victorious,” he answered, “for the LORD will give it into the king’s hand.” (? Was he being sarcastic?)

16 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the LORD?”

17 Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the LORD said, ‘These people have no master. Let each one go home in peace.’”

18 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

19 Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne with all the multitudes of heaven standing around him on his right and on his left. 20 And the LORD said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’

“One suggested this, and another that. 21 Finally, a spirit came forward, stood before the LORD and said, ‘I will entice him.’

22 “‘By what means?’ the LORD asked.

“‘I will go out and be a deceiving spirit in the mouths of all his prophets,’ he said.

“‘You will succeed in enticing him,’ said the LORD. ‘Go and do it.’

23 “So now the LORD has put a deceiving spirit in the mouths of all these prophets of yours. The LORD has decreed disaster for you.”

That by the way, was the ‘fist in mouth – I can’t believe he said that’ moment!

24 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from the LORD go when he went from me to speak to you?” he asked.

25 Micaiah replied, “You will find out on the day you go to hide in an inner room.”

26 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son 27 and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’”

In other words, ‘Stuff you – I’m not bothered – I’ll do it anyway.’

Question: Are you aware of shaking off what God has said in the past – how has that worked out?

28 Micaiah declared, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Mark my words, all you people!”

29 So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead. 30 The king of Israel said to Jehoshaphat, “I will enter the battle in disguise, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

(Gutsy! Great plan! But it didn’t work out how he thought)
31 Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” 32 When the chariot commanders saw Jehoshaphat, they thought, “Surely this is the king of Israel.” So they turned to attack him, but when Jehoshaphat cried out, 33 the chariot commanders saw that he was not the king of Israel and stopped pursuing him.

34 But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.” 35 All day long the battle raged, and the king was propped up in his chariot facing the Arameans. The blood from his wound ran onto the floor of the chariot, and that evening he died. 36 As the sun was setting, a cry spread through the army: “Every man to his town. Every man to his land!”

37 So the king died and was brought to Samaria, and they buried him there. 38 They washed the chariot at a pool in Samaria (where the prostitutes bathed), and the dogs licked up his blood, as the word of the LORD had declared.

What can we take away from this amazing story: questions to ponder and discuss:

• Do we consult God – at all? Enough?
• Do we ask the right people?
• Do we just follow the crowd like the RentaProphets?

If you have something to say – even if you’re right, there’s a way to say it and a way not to – is Micaiah somewhat too sarcastic and cutting?

Do you have to give it/ say it? Had this prophet been so negative in the past he could no longer deliver the word of the Lord because it’s not just the words but the heart – ‘grace AND truth.’

Is it your place?

Do we sit on it long enough to digest it or just spit it out without chewing it over?

Two major themes:

CONSEQUENCES & REPUTATION. 

Re the Riots that have been going on – how many of those involved were only thinking of the ‘now’ moment – and not aware that there are consequences. Every decision has consequences.

There were consequences for Ahab’s choices throughout his life, despite MANY warnings. He closed his mind and heart.

There were consequences for Micaiah. Maybe he spent the rest of his life in prison!

There are consequences for those caught – in terms of reputation.

Ahab had a reputation as a tough king.

Micaiah had a rep as one who’d speak the truth, even when the truth hurt. What do you want a reputation for?

We are writing a story.

You are writing the story of your life.

You are the co-author with God of that story.

What are you writing?

Quote: ‘You can’t turn back the clock, but you can wind it up again.’

You have more chapters to write! You have not reached the end of your story!

‘Do not look where you fell, but where you slipped.’ (African proverb).

Liar?

Lunatic?

Lord?

Your decision! And not to decide is a decision. If he’s Lord – the appropriate position to connect with him, starts on our knees. He’s not a hypothesis to consider but the God we were made to worship.

There was a famous occasion where some friends of a paralysed man lowered him through the roof in a crowded home to get him to Jesus. I would have thought his most pressing need was obvious (sometimes what we think we know gets in the way of what we need to know) – he couldn’t move to walk. Paraplegic or quadriplegic. Jesus knew what he needed more, first and foremost:

 ‘Son, your sins are forgiven.’

The religious people there to check him out were amazed, not that Jesus was focusing on forgiveness – but that he was OFFERING it!

They said, ‘Who can forgive sins, except God alone?’

And you know what? They were RIGHT!

The only person who can truly forgive you is the one who you have sinned against and wronged. In forgiving sin like this, Jesus wasn’t pronouncing absolution in some general religious sense, but claiming to give what belonged to God, the ability to judge or forgive sins. How could he? Because Jesus is God.

Jesus said, ‘Trust in God – trust also in me!”

That’s the kicker. The ultimate test. Not just the perfect life, the blameless character, the unsurpassed teaching, the most powerful healing, and resurrections. Not just the offer he made to give people forgiveness of sins, and lavishly pour upon them his love forever (oh – and eternal life too!). Not just the claims to be God, to return in glory and one day be the judge of all people, when all who have ever lived will be raised from the dead. ‘Blasphemy!’ Cried his accusers.

How do you know it’s real? Jesus’ offer of love of another kind, love that surpasses knowledge – how do you know it’s for you?

That’s the CRUX of the matter, isn’t it?

As Good Friday approaches.

That word Crux of course = Latin for cross. The most important symbol of Christianity. The cross gives us the answer. The most profound thinkers have never fully grasped it. The best religious brains at the time couldn’t see what was going on. Why the cross? Why?!

Why would this wonderful God-man end up, nailed up – impaled outside the city walls on a blood stained pole, amid the flies and the heat on a cross? A death no Roman could have ever been sentenced to it was so beneath contempt. Jesus was mocked, despised, reviled, spat on, flogged. Then, it got worse. A terrible lingering half-death, until all the lights went out as his Father covered the Sun to hide the shame of it all and yet this cross is said to demonstrate God’s love to us? How come?

I watched the new movie ‘Source Code’ the other day and a recurrent theme of that is, ‘If you knew you only had a very short time to live before you died, what would you do?’ – Good film by the way!

We are in a series at Ivy Manchester looking at what have become known as ‘The seven sayings from the cross.’ We’re calling it ‘Cross words.’ It’s seven short sentences Jesus mouthed as he hung in agonised dying agony. They’re available as podcasts and this series (not yet finished) is from one of those talks.

And if you knew you only had a short time to live, and if every word meant you had to push up on a nail that held your feet to exhale it. If every sentence brought your death sentence closer and shortened your life – wouldn’t you want to make those words count?

Many people were crucified by the Romans. Thousands in a single day at times. They once ran out of wood and just nailed people to the walls around Jerusalem. Many hundreds of thousands of crosses then, but we only remember this one. Those who were dying usually shouted and swore and cursed those who put them there.

Here’s what Jesus said: in Luke 23 – ‘Father, forgive them, they don’t know what they are doing.”

But

…they did know what they were doing, didn’t they? They were whipping him, driving long cruel nails into him, putting a crown of thorns on him, and killing him – very slowly. Laughing at him the whole time.

They did know.

And the problem is, when  I sin, I do know what I do, too. All too often it’s not something that just happens, I choose to be selfish or greedy. I do know what I do.

Sometimes I justify it.

I say I can’t help it

Or nobody’s perfect

Or everyone else is just as bad

Or I’m not as bad as Adolf/Saddam/(insert name)…

But really, I do know what I do, when I do wrong.

So I don’t think that’s what he was saying, when Jesus prayed that one sentence prayer to God.

He called him FATHER.

Then… he said FORGIVE – because they knew exactly what they were doing...

But they didn’t know who they were doing it to.

Blinded by Satan and religion and jealousy and pride, they gave a criminal’s death to the Christ – the holiest, most perfect and good man who is God.

They spat on him and laughed as he died and said they were doing it for blasphemy, ‘Because you being a man, called yourself a King, the Son of God.’ There’s a dark irony in that.

They knew not what he was. They knew not what they were doing, and who to – that they were killing God. Spitting in his face.

And I don’t see what my sin is, or what it does to a holy God, either. That’s why I need what I don’t deserve. Grace. Forgiveness.

A nanny wanted to explain the reason for the cross to the children in her care and she wrote the hymn, ‘There Is A Green Hill Far Away,’ to help them get it. You might already know the words? Do you get it?

We may not know, we cannot tell,

What pains He had to bear;

But we believe it was for us

He hung and suffered there.

He died that we might be forgiven,

He died to make us good,

That we might go at last to heaven,

Saved by His precious blood.

There was no other good enough

To pay the price of sin;

He only could unlock the gate

Of heaven and let us in.

I went back to those eye witnesses. Christians believed it to be the sourcebook for what they believe about Jesus. And the gospel of John opens with the startling claim that Jesus, this guy John the writer knew as a best friend – he was ALSO God! ‘The Word.’ (Read Jn 1:1-3, 14).

But would Jesus agree that he really was all that – and more?

What kind of God would you want God to be, to be called God? Theologians talk about various ATTRIBUTES of God, for God to really be called God, he’d have to fit the bill.

God would have to be immutable (unchanging). The Bible says, Jesus is – the same, yesterday, today and forever.

You would think God – to be worthy of worship – would be eternal: he’d have no beginning and no end. Jesus fits the bill.

You’d want him omniscient – all knowing; and I read how Jesus met with people and knew all about them, the good, the bad and the ugly – he gave wisdom and teaching that cannot be surpassed. He knew what other people were thinking. He knew and predicted in advance time and again that he’d go to Jerusalem and be rejected, condemned, tortured, die on a cross –and rise again on the third day. He knew the past of people with a story to be ashamed of. He knew the future of the Jewish people and described it down to incredible detail. Those closest to him said, “You know all things…”

That knowledge can be a great comfort or a great problem for you.

Nobody else knows… but Jesus knows.

We’d expect God to be omnipresent. Jesus now says, “I am with you always, to the very end of the age.” He also said, “Wherever two or three gather in my name, I’m there with them.” So, Jesus is here.

We’d want God to be omnipotent: Jesus walked on water – and enabled others to at least have a go, he healed every kind of disease, set people free from dark spiritual powers that bound them, and said, “all authority on heaven and earth have been given to me.”

They say, power corrupts – and absolute power corrupts absolutely, but those who knew him best knew Jesus was HUMBLY omnipotent. Jesus can do anything!

I looked closer and found Jesus was a carpenter’s son, who grew up in a small impoverished dusty village, much more like those I saw in Haiti than here.

Fully human, He experienced the range of human emotions, sweated, ate because he was hungry and got tired and thirsty. He was tempted in every way as we are, yet didn’t give in like we do.

Fully man, but worshipped -and accepting it- as being fully God too! Fully God. God – in a body! Col 2;9 For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form.’

As much man as if he were not God, as much God as if he were not man. The second person of the Trinity. Sent by the Father, empowered by the Holy Spirit, to be Saviour of the world.

From his birth – he shared and received the glory and honour due to God and never tried to stop anyone who gave that to him. Throughout his life he expected not just to be respected as a rabbi, a prophet, a holy man, but to be worshipped and adored by all creations, all people and even the angels as the Lord, the only God. For all eternity He said that all should honour him, the Son, as they honoured the Father! (John 5:23)

That would be an OUTRAGEOUS claim for a human being. He said that he always did what God the Father wanted him to do. He said people’s eternal destinies hung on how they responded to him – because he had the power of life and death.

He said, ‘I am the door, I am the bread of life, I am the resurrection and the life…’

Who?!

Who do you think you are Jesus?!

‘I am the way, the truth and the life!’

The New Testament doesn’t just describe him as a spokesman of God, like Isaiah or Moses was. No. He was the person of God – revealing himself as a person, so we wouldn’t have to guess what God’s like any more. Because we could never guess accurately his indescribable beauty, holiness, justice, power and love – God sent his Son.

Christ, the very best the Father had, who pre-existed as God, who was actually ‘here’ before here was here – steps into the world he created it to rescue it, to write himself into the story, be born of a woman that first Christmas, and die on a cross for our sins that first Easter. He expected that people would pray to him as to God, and as you look in the book of Acts, you see the very first Christians did! They called him Lord. They refused to call Caesar Lord, and died for that.

They sang praises to, and about his name. He said they should obey him as they’d obey God. They expected him to answer prayers – and he did!

I haven’t time to go into the evidence of the resurrection now, and you can look around on that yourself, though I’m so look forward to our big party at Gorton Monastery on Easter Sunday – because Jesus said he’d die and three days later be raised to life, and then he left the tomb and appeared that first Easter.

And again. And again and again – over 40 days, to friends, to family, to doubters – up to 500 of them at once – and gave them ‘many convincing proofs’ that he was the same man, the same God, the same Lord.

Oh, and he has met with me and multiple millions since to change our lives, destinies and eternities.

Thomas, doubting Thomas, said. “I won’t believe- unless I put my fingers in the nail holes.” Jesus appeared to him and said, “Go on then!”  (I paraphrase).

Then Thomas knelt down right there and then and said of Jesus, “My Lord…and my God!” When you see who Jesus is, and you see how wrong you have been – that’s the only appropriate response.

I didn’t find Jesus’ face in my toast one morning or anything like that -

My lovely Christian friends Mr and Mrs Kitcatt may like this picture

I was a police officer – used to examining evidence and coming to conclusions as a result of that investigation. I knew how to look at evidence. And I also knew how to face facts. If the implication of the evidence was that Jesus is who he claimed to be – the one and only Son of God, then that changes EVERYTHING.

If that really were true, then I would have to make a choice – to follow him; or try to forget him.

I’d been on the trail of happiness, meaning and purpose – searching in various areas and come up empty. I’d tried my best to live a good life (by my standards anyway), but had a trail of broken promises and resolutions to show for it. In my life I’d swung at times from believing in Jesus like I had done Santa as child, to ditching him along with church. Eventually after a wander through some new age and comparative religions I heard the Marxist phrase about religion being ‘the opiate of the people,’ which made me sound clever in the pub and came to regard Jesus  as a mythical figure, or if he did ever exist he was either a irrelevant prophet or a religious nutcase out to stop people from having fun.

Then, in pursuit of a particular girl, I ended up at a church event that was fun, with a speaker who was interesting and passionate, met a group of people who had a peace I couldn’t understand and a joy – despite living in the same world I did – I knew I hadn’t found elsewhere; and they said it was all wrapped up in knowing this Jesus.

I figured I’d been wrong about church, wrong about (some) Christian ministers, wrong about Christian music and drama – maybe I’d been wrong about Christ? That was enough to get me looking. .

Over a period of time, most importantly, I started to look at what the witnesses had to say. That’s the policeman’s first job.

I interrogated 4 guys, Matthew, Mark, Luke and John. They wrote four accounts that have survived pretty much as written all these centuries. These guys claimed to have known this Jesus. I checked out their credentials and saw that what we call the gospels rank as some of the best attested historical documents in existence. Written within thirty of forty years of Jesus’ death and the resurrection which they all reported. Like all good witness statements they’re told from different perspectives of the eye witnesses, but the events and central figure they describe are clearly the same. They haven’t been embroidered or materially changed since they were first written down.  I went to the John Rylands library in Manchester city centre to actually see one of the most ancient part manuscripts, from the gospel of John, dated around 125AD!

I found that it wasn’t just the gospel writers who focused on Jesus. Aristocratic Romans wrote about this peasant in backwater Jerusalem. Pliny wrote letters to the Emperor Trajan saying how much trouble he was having getting these people to worship the Emperor. He had tried various means to force them and he asked about their religion. ‘They meet on a fixed day before dawn and sing a hymn to Christ as to a god, and to bind themselves by oath…not to commit fraud, theft, or adultery, not falsify their trust…I judged it all the more necessary to find out what the truth was by torturing two female slaves who were called deaconesses. But I discovered nothing else but depraved, excessive superstition.’ He went on to say that those who renounced faith in Christ would be set free, but those who did, he felt, were not really Christians anyway.

The Governor of Turkey at the time, Tacitus, wrote about this new religion: “the name Christian comes to them from Christus, who was executed in the reign of Tiberius by the procurator Pontius Pilate…”

He was against this new cult, remember!

How fast did this religion grow and spread across the Empire? Jesus was crucified in AD 33, the city of Pompeii near Naples was destroyed by volcano 46 years later, Christian wall paintings, mosaics and inscriptions are there….together with a chapel!

Jewish writers didn’t want to give much mention of Jesus because they saw it of course as a threat to their religion. But the Mishna do mention Yesuah of Nazareth as a trouble causer, an illegitimate man whose birth was in doubt, who did magic to lead people astray, before he was hanged on the eve of the Passover.

Flavius Josephus, the greatest Jewish historian, who was certainly not interested in promoting Christianity, writing in AD90, said in one of his twenty books of Jewish history;  Now there arose at this time (Pilate’s governorship) a source of further trouble in one Jesus, a wise man who performed surprising works, a teacher of men who gladly welcome strange things. He led away many Jews, and also many of the Gentiles. He was the so-called Christ. When Pilate, acting on information supplied by the chief men around us, condemned him to the cross, those who had attached themselves to him at first did not cease to cause trouble, and the tribe of Christians, which has taken this name from him is not extinct even today.” (FF Bruce’s version).

So Jesus existed. Search for Jesus on Amazon and you’ll find 270,000 books and counting! Google him and you get 300 million references. But what’s so special about him? Wasn’t he just a travelling teacher or a religious rabble-rouser like those people in history and those who put him on a cross believed? Or wasn’t he just a nice, good man who went around in a nightie carrying lambs and was misunderstood? Wouldn’t he be turning in his grave at the thought that people were still following him – as God!? Maybe he didn’t think of himself as God at all?

My next post will continue the story…