Tag Archives: CS Lewis

‘COULD YOU NOT WATCH ONE HOUR?!’ – (My struggles with learning to pray. part 2)

Occasionally I’d have a bit of an energy burst and do some journalling (ever done that?). Some of the conferences I went to had experts saying if you didn’t journal every day you had to doubt your salvation. I got a journal. The ‘MAN’ type, leather, with a cross on the front, not the girls one with flowers. Some time later I got another one because I’d hardly written in the first one. It had ‘MY PRAYER JOURNAL’ written on the front.

But there’s still not much written in it.

prayer-journal

Actually though, Jesus didn’t journal. It really wasn’t me. I love writing, I hate journaling. I’m not even sure journalling is a word. How many ls should it have if it is? Spellchecker doesn’t like either. I read somewhere that CS Lewis STOPPED journaling when he became a Christian, because he’d done it for years before, and found it made him too self centred.

I was doing really badly from the outset at how I thought you were supposed to be growing spiritually. It never got better. It’s not like when you’re a kid and you get to see how you grow by marking it on the wall near the fridge. As a spiritual child of God, what’s the best marker?

I started to wonder whether the best way to measure people’s devotion to God is how long they pray. Is it about their ‘devotional life,‘? Or their WHOLE life? Maybe it’s not about getting heavenly flying hours or ticking off a list of spiritual activities. Could there be some better gauges? In Jesus’ day the people who’d score highest on spiritual practices were the Pharisees! First there for morning prayer- first to throw stones.

I’ve had so many people try to be travel agents for guilt trips for me over prayer, personal and corporate over the years. Here’s a good one, ‘You can tell how popular the Pastor is by how many come to Church on Sunday, but you can tell how popular JESUS is by how many come to the midweek prayer meeting.’

Well we don’t have a specific midweek prayer meeting. But I think Jesus is really popular around here, anyway. Maybe the measure of whether Ivy’s a praying church is not necessarily how many people can we get to this or that prayer meeting? Prayer meetings are great of course – but if that’s the measure, if you gauge spirituality by ‘spiritual’ activities, the Pharisees will win again.

This week hundreds of us have been galvanised as a church community to pray for little baby Cole – who died at birth and had to be resuscitated and even now struggles for life; and for dear Denise at the other end of her journey here on earth. Facebook and text messages and personal visits etc have carried these people and their situations to God.

And I think I’ve prayed everywhere, while I’ve queued, walked or shopped or drove or parked or prepared for sermons (it counts!). I’ve prayed when I woke up, went to bed and couldn’t sleep. I’ve prayed on the phone, in the church, on the loo, at the gym. How long for? I don’t know. I wasn’t counting it. But I think it all counts.

I don’t think I was storming heaven, interceding like the great men of old, being a watchman, having heaven touch earth – or any of the other ways we can subtly make it an esoteric technique. It was heart to heart not pen to paper (though if that helps you – crack on!).

I just talked with my friend – who happens to be King of the Universe, about everything that mattered to me, everywhere I was. And listened as best I could. One day I hope to learn how to pray properly – but until then I’ll keep on doing that.

(If you haven’t been too offended and would like to hear the rest of the talk I did here, you’ll find it on the website in the next couple of days for free download at http://www.ivymanchester.org/podcasts)

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TRUE MATURITY Colossians 2 – Ivy Grow Group Notes

We are doing a series in the evenings where I’m going through Colossians a chapter at a time and I AM LOVING IT! Why not plan to get along to Ivy Didsbury and dig into this fantastic letter further soon? If you really can’t – I bet you’d get a lot out of the podcasts which are free at www.ivymanchester.org

I’ve called the series INSIDE -OUT

Principally that’s because Paul was INSIDE, writing OUT to the church a Colosse. He was in prison. He wrote various letters while he was in prison, some to churches he founded – and this one to a church he didn’t found but it was a kind of church plant started by a man called Ephaphras who Paul led to follow Christ then sent home to start a church in his home city.

One day Ephapras visited him in prison and gave the low down on things in Colosse. The church had started out really well and grown fast. BUT there were problems. Big concerns about one or two voices in the church that were trying to drag people away from simple devotion to Jesus.

We don’t know how many of these teachers there were, it may have just been one powerful, super-spiritual, deeeeply persuasive voice that was saying to be a real Christian, you had to learn ‘the philosophy…’ – a system of inner secrets for the Deeper Life.

Read Col 2:1-5

This talks about ‘persuasive words’ that can deceive us.

Discuss: How do we go deep, without going under? What I mean is, how do you strike a healthy balance as a Christian between wanting to study and grow, without becoming super-spiritual? 

Three big words summed up ‘The Philosophy’ – three isms in the ‘religious self improvement plan.’

These three things are very much still dangers for churches to take on…

Legalism, Asceticism and Mysticism.

Discuss – how do you define these words and how might they become a danger for Christians? 

My definitions of the three- (NB the practices themselves might not necessarily be wrong, it’s the heart intention that matters)

Legalism – do the right things. (Restrict Yourself) – included Circumcision

Asceticism – don’t do some things (Deny Yourself) – included fasting

Mysticism – (Exalt Yourself) – the way the mysticism worked at Colosse was that some wanted a few to add on learning some deep, deep things – so as to become the TRUE disciples. The spiritual masters. This would create an ‘inner circle’ within the church.

DISCUSS: 

If the Leader has time, please read my previous blog post to this – CS Lewis’ address on ‘The Inner Ring.’

How do we guard against cliques forming in church? 

Read Col 2:6-11

Paul here lists some marks of true maturity – and it’s not about some supposed spiritual experience, but about walking IN HIM.

 

Go through now down to verse 13 and notice how many times Paul uses the term IN HIM or IN CHRIST (his favourite way to describe being a Christian) in this chapter.

Underline them if you like to remind you of its importance. It seems it’s possible to be ‘In Christ’ but not maturing!

DISCUSS: What kind of thing would Paul list as evidences of truly maturing? 

Leader’s hint: I included Encouragement, Loving Unity, Keeping in Order, Steadfastness, and being Grounded, Growing and Grateful.

As NT Wright says in his brilliant book ‘Paul for everyone; Prison Letters’

Christianity isn’t simply about a way of being religious. It isn’t about a particular system for being saved here or hereafter, it’s not about a particular way to be holy…Christianity is about Jesus Christ. 

DISCUSS: Why don’t people have the right idea about Christianity? 

Assess: 

Whatever your list of ‘Marks of Maturity’ ended up pulling out, get everyone to rate themselves 1 -10 right now on them. 

Would the people who know you well say you’re becoming more like Jesus in that area now than you were a year ago? 

Pray: 

You are COMPLETE in Him! Pray that each person in your GG walks out in their every day life what this means, that Jesus is ALL of God, and He is ALL in you and he FILLS you completely with His love now. God wants what happened to Jesus to happen to you.

If you died with him (became his follower)

You will live forever with him – starting now – and that will never end. Rejoice!

Christianity isn’t prideful philosophical, theoretical knowledge to teach another about;  ‘you have to know what I know.’

It’s humble grateful relational and invitational – ‘come and meet the One who knows all about me and loves me’ – like the Samaritan woman discovered in John 4.

Commit to Pray for three people who need to come to know the One you know, that before the end of 2012, maybe at one of our Christmas events – they get to know the One we know.

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Surprised by Joy

I love the story of the two disciples on the Emmaus Road. Click here to remind yourself of it if you like.

Two people, suddenly surprised by joy. Two ordinary people, feeling very low – hope crushed, lost – and miraculously regained.

Only one is named in the account. They could both be men – or man and wife? Shuffling along down an ordinary road, headed away from Jerusalem, maybe Emmaus was home for them (how often when you’re feeling down do you just want to take a walk? How often does it seem then that there’s no place like home?). Back to what is ordinary, familiar and safe.

Along the way on their ordinary journey – the extraordinary God breaks in. A stranger’s shadow catches up, his questions intruding upon their pity party. Interrupting their private moments of confusion, and commiseration. Remember they’re totally miserable after the events of the last few days. They know (‘everyone knows!’) what terrible things had happened on Good Friday. When Jesus died, so did their dreams.

That’s their focus, inward and down – no wonder they’re feeling low. They were making a getaway. Get away from the painful place where they had witnessed the destruction and the tearing down of their own private little world and all their hopes and dreams about the coming Messiah, the salvation of Israel. Shattered. Dead and gone. With the one they loved. The one they followed. Hanging on a cross and buried in a rich man’s tomb.

Rumours of angels, but these two people are down and defeated – they had something precious, all of a sudden – it’s all gone.

All they had with Jesus, all they’d shared with him and the other disciples, had been taken away by the relentless brutality of the religious leaders and the government, who had killed him as a blasphemer, an enemy of the state. But by the end of the story and something happened! They are absolutely bursting with excitement again.

At the end of their close encounter with the risen Jesus, it says immediately they got up and did the seven mile dash to Jerusalem. I bet they didn’t even finish their meal! They braved the dangers of travelling at night and legged it back to where they found the disciples because they had to relay their news of what had happened on their journey- how they’d been surprised by joy!

C.S. Lewis. made that phrase the title of his autobiography, where he talks about his days as an atheist untilone day a friend, a fellow Oxford Don and also one who absolutely did NOT believe in God said something to him that started him on a journey: “Early in 1926 the hardest boiled of all the atheists I ever knew sat in my room on the other side of the fire and remarked that the evidence for the historicity of the Gospels was really surprisingly good. “Rum thing,” he went on. “All that stuff ….. about the Dying God. Rum thing. It almost looks as if it had really happened once.”

Of course CS Lewis ended up becoming one of the most famous Christians, but it was not something that happened when he was young, and it was not a sudden thing, or the result of him having some great emotional catastrophe. After that late night conversation he had an experience sitting on the top deck of bus; where he felt like he was given a choice.

Either he could harden himself further against the idea of God, or he could choose to open up to the possibility.

He chose to open up. He didn’t become a Christian then mind you… but gradually – something was happening in his mind and heart. He began to think God was on his case. He said, “You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.”


He began to attend church and to read the gospels. They started to make sense to him. Lewis had acknowledged that there was a God; but that was not enough. God wanted to introduce him to his Son! In a now famous passage, Lewis related his final step into real joy: “I know very well when, but hardly how, the final step was taken. I was driven to Whipsnade one sunny morning. When we set out I did not believe that Jesus Christ is the Son of God, and when we reached the zoo I did.” The journey to Whipsnade Zoo was CS Lewis’s Emmaus Road. I know and believe that Emmaus Road experiences still happen in our day! Many recent adult baptisms at our church services will attest to that.

They might happen to us, to you, to someone you know… any day now… We tend to think of one off, dramatic ‘Saul on the road to Damascus’ experiences; but for some people, that’s not what happens. But as you walk through life, Jesus just kind of catches up with you one day. Gradually he walks alongside, and you start to open up to him.

After a while, a light kind of comes on – and like those two disciples, you eventually say, “Aha! – so that’s who you are – now I recognise you!”

Then we speak like Narnia’s Lucy and Susan on seeing Aslan alive again…! “This isn’t just magic, Oh- you’re REAL! You’re real!” Jesus still brings unexpected joy to people who are on their journeys. Who are making their way to the Zoo. Or like these two, on the road to Emmaus…

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FAITH in God is reasonable. Faith in atheism is not. (John Lennox)

Notes from lecture at RZIM by John Lennox

Reasonable Faith.

When he started at Cambridge – someone said to him, ‘Oh you’re Irish, you all believe in God, and fight about him.’

He started to engage more with non believers. Has done so in unusual places. Eg communist atheism.  Russia. More recently debating eg. Hitchens and Dawkins. Comes from the conviction that Christian faith is not only helpful, but TRUE. And if we do not stand up, secularism or atheism will appear to win.

1 Peter 3.13 Can anyone really harm you for being eager to do good deeds? Even if you have to suffer for doing good things, God will bless you. So stop being afraid and don’t worry about what people might do. Honor Christ and let him be the Lord of your life. Always be ready to give an answer when someone asks you about your hope. Give a kind and respectful answer and keep your conscience clear. This way you will make people ashamed for saying bad things about your good conduct as a follower of Christ.  You are better off to obey God and suffer for doing right than to suffer for doing wrong. Christ died once for our sins. An innocent person died for those who are guilty. Christ did this to bring you to God, when his body was put to death and his spirit was made alive.

This passage’s context = FEAR! We all contend with it. Subtle, peer pressure. Looking the odd one out. Not knowing your stuff. PC.

We are told to ALWAYS be ready to give a DEFENSE.

A REASON – a logos…

In the context of fear – nevertheless, get on and do it.

Apologetics is not a subcategory of philosophy. It is just what Christians have always been supposed to be doing. To clear up misrepresentation, misunderstanding. Not just to say WHAT, but WHY. To engage with our society and give REASONS.

Number 1 reason in survey why people don’t come to church = ‘They are not answering the questions we’re asking.’

The precondition for giving a defense is not how many books you’ve read. It’s ‘in your hearts, set apart Christ as Lord.’ That requires WORK.  Sanctify him,’ set him apart.’ Then you get the courage to break through the fear. When we start doing this, we’ll get into trouble. In Acts, the gospel is on trial time and again. The apostles were put on trial. Laws these days from Europe etc are looking to outlaw anything that looks like an exclusive claim, we’ll have to contend that Jesus is THE way.

Paul’s answer when under pressure? He described how he encountered the risen Christ. He was NOT a believer, but then he met Christ. So he stands before Agrippa (who accuses him of being under the God delusion – this is not a new challenge!) and gives his testimony and then says, ‘I’m not insane, what I am saying is TRUE and REASONABLE.’ Our world resembles Paul’s world more than any other age has, politically, philosophically and socially.

FAITH in God is reasonable. Faith in atheism is not. Atheists don’t regard what they have as faith. They think faith is an evil. Dawkins damns it, ‘Faith not based in evidence, is the principle vice of any religion.’ The clamour is for the eradication of religion because it doesn’t want to look at the evidence.

The claim of new atheists goes like this:

Faith = belief nor based on evidence

Science = belief based on evidence.

Many accept that without question. But Faith can be evidence based.

We have to look at terms. Dawkins definition of faith is wrong! Oxford English Dictionary. Faith = from Fides. Trust at its heart. Pistis (Greek) = trust. Faith = “Belief = trust. Confidence. That which produces belief, evidence and trust in it.” And this is how we usually think of the word. People used to believe in banks. But they showed there is not much basis to trust them with your money. If you are going to trust anyone, you have to have evidence or you are a fool.

Faith/trust/ belief. The Question is – what’s the evidence for it?

People say, “I won’t believe anything unless you can prove it.’ But in a mathematical sense? Logical? You’ll have infinite regress. It’s ONLY available in pure maths. Nowhere else is proof in that narrow sense. Not certainty. But in ordinary life, we have trust enough to put our life on it. Cf Flying a plane. Trusting your wife.

When you leave your field of expertise, you must check with the experts. What Dawkins/ Hitchens call and dismiss as faith = what we’d call ‘Blind faith.’ And that is of course dangerous, especially when linked with autocratic religious structures.

Is the faith required by the Christian system unreasonable?

Why was gospel of John written? In order that belief can be BASED on it. These statements are based in historical reality.

Paul at Mars Hill did not offer the resurrections as PRODUCT of faith, but a REASON for it, a basis. The resurrection as a fact is the basis on which the Christian can trust in Christ as the Son of God. Not a leap in the dark, but a step into the light, based on evidence.

It’s useful to notice that we use faith followed by  THAT or IN.

Faith in my wife

Faith that London is the capital of England.

One = faith in a fact. One = in a person. You usually need more evidence to trust a person than a fact.

So as Christians we don’t just have faith in a theory, or a worldview (it is all that) but its faith in a person.  A husband on wedding day has faith enough to trust in his wife, without knowing everything. We don’t know everything about God, but we have enough to get started – and as the relationship develops, so does the trust.  Trusting in relationships is multi levelled. Shared interests, etc – multi-orbed. Faith in God is too. There is evidence of all kinds. Can be built up. So the first thing that’s wrong with thenew atheists view of faith is that wrong.

Dawkins has said in discussion with Lennox, “Atheists have no faith.” The answer to that? “So you don’t believe it then?”

Hitchens says: “Our principles are not a faith, our beliefs are not a belief.’ Hmmmm….

They put all religions in the same pot, because they are all dangerous aberrations. That’s a failure of scholarship, because it’s obvious that not all religions are the same.

One of the main accusations new atheists make is that God is communicated out of the barrel of a gun, leads to violence etc. How do we answer that?  Look at the stance of Christ. Jesus was accused of terrorism by Pilate. That’s why his trial is so important. And he was exonerated. ‘My kingdom is not of this world, otherwise my followers would fight.’ The message you can’t defend with a gun is the one where you command them to follow the Prince of peace.

They also point out the unreasonableness of Christian faith, and say atheism had nothing to do with the massacres of Stalin, Mao etc., blame everything on God and nothing on atheism. We need to know our history!  Dawkins says he cannot imagine an atheist who would bulldoze a cathedral. Well Stalin used dynamite. Beware revisionist history.

Lennox endorses David Robinson’s book ; The Dawkins letters.

Also http://www.publicchristianity.com/historians response, the new atheists are outside their area and trying to rewrite history.

Dawkins says, “We are all atheists with regard to Odin and Zeus. It’s causing no problem to be A-Woden, what’s the problem with A-theist.’  He says its a negative and so can’t harm anyone. It’s no accident that he concentrates on A-Theism, denial of God, because he has a naturalist agenda.

In terms of the unreasonableness of faith he calls in the psychologists. However, Andrew Sims (President Royal college of Psychiatry) has written, “Is faith delusional?” and states that religion doesn’t damage but greatly helps mental health!

Freud saw faith = projection of your longing for a father.

Manfred Lutz says, ‘If there is no God, the Freudian explanation is spot on. But if there is a God, Freud will also show that there is in atheism a great desire for there NOT to be a God!’  That doesn’t deal in any case with the question, ‘Is there a God or not?’ For that, we have to look at EVIDENCE.

The idea that faith does not appear in science is wrong. All scientists are believers. They have to trust. They are commited to the idea that the universe is rationally intelligible, otherwise science is useless. The one incomprehensible thing about the universe is that it is comprehensible ‘ (Einstein).

So it’s not science vs religion. It’s materialism vs theism. Dawkins wants to argue science must lead to materialism. Not so!

Some say our brains are end product of a mindless process. From that, we get beliefs. Why trust that proposition? Logically incoherent to say that. You can’t do any science until you believe there’s reasonableness. it’s that belief in God which has inspired modern science.

Ford Car or Henry Ford. Which do you believe in? Choose! (that’s what the atheists want to say)

Ford car = laws of combustion.

Ford = designer and maker.

Two different categories!

The old chestnut is, “Who created the creator?” and so on…

Well you are there thinking about a created God, by definition. You are thinking of a created being to start with.

We agree, created Gods are a delusion. (idols). But there is an ETERNAL God.

You can choose to disbelieve that there is an eternal God.

You believe the universe created you? Who created your creator?!

The materialist’s ultimate reality – mass energy created everything. We believe God did it. Look at the evidence.

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Imagine there’s no Heaven

Next Sunday we start a series of talks (me first) based on John Lennon’s song, Imagine.

I do like the song musically etc., grew up with it – but it just says so many things that I don’t think of as actually utopian.

CS Lewis had entirely the opposite view: Aim at heaven and you will get earth thrown in. Aim at earth and you get neither. I’ve been to the top of some impressive mountains, sat on idyllic beaches in various places, bought some cool stuff. But you always end up after the latest adventure or acquisition with the same question – “What’s next?” That longing for something more, better, above…where/Who does that come from? We’re not home yet.

Christian and Hopeful Arrive before the Celestial City 1926

Where’s John Lennon now?

Lewis said in Mere Christianity something to the effect that if people have no desire for heaven, then their presence there would only spoil it so why would God force them to go? (pg 63)

The point is not that God will refuse you admission to His eternal world if you have not certain qualities of character: the point is that if people have not got at least the beginnings of those qualities inside them, then no possible external conditions could make a ‘Heaven’ for them …”

How do you qualify if in fact there is a heaven? If everyone just gets in, how can that qualify as heaven? Is it a ‘real’ place?

I’ll try to cover some of these things, but would really welcome your thoughts and comments.

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